فصى فض فضح


, (Ṣ, Mgh, O, Mṣb,) aor. يَفُضُّ, (Ṣ, O, Mṣb,) inf. n. فَضٌّ, (Ṣ, A, Mgh, O, Mṣb, Ḳ.) He broke it; namely, the seal (A, Mgh, Mṣb, Ḳ) of a letter; (A, Ḳ;) and any other thing; (TA:) he broke it asunder, or into several pieces; he dissundered it; (Ṣ, Mgh, O, Ḳ;) for instance, the seal from a letter. (Ṣ, O.) فَصَّ الخَاتَمَ is also a metonymical phrase, meaning (tropical:) (??): (TA.) [or rather, i. a.] فَضّ البَكَارَةَ (tropical:) he destroyed the virginity: the virginity being likened to a seal, or this phrase is from فَضَضْتُ اللُّؤْلُؤَةَ I bored, or perforated, the pearl. (Mṣb.) [See also 8.] You say also, فَضَّ ٱللّٰهُ فَاهُ, (Mṣb, TA,) and, accord. to IḲṭṭ, أَفَضَّهُ, which J disallows, (TA,) God broke, or may God break, his teeth: (TA;) or God scattered, or may God scatter, his teeth. (Mṣb.) The phrase لَا يَفْضُضِ ٱللّٰهُ فَاكَ, (Ṣ, A.) meaning May God not break thy teeth, (TA,) occurs in a trad.: (Ṣ, A:) and J says. (TA,) you should not say يُفْضِض; (Ṣ, TA; [but in one copy of the Ṣ, I find يَفْضِض;]) though some allow it: and some say that إِفْضَاء [evidently a mistake for إِفْضَاض] means the falling out of the teeth from above and below; but the former explanation is the more common. (TA.)
He separated it; dispersed it; scattered it; broke it up; (Ṣ, A, Mṣb, TA;) namely, a thing; (Mṣb;) or a party of men; (Ṣ, O;) or a ring of men, (A, TA,) after they had collected together. (TA.) You say also, فَضَّ المَالَ عَلَى القَوْمِ (Mgh, * TA) He distributed the property among the people, or party of men. (Mgh, TA. *)
فَضَضْتُ مَا بَيْنَهُمَا I cut [the tie, or bond, that was between them]. (TA.)
فَضَّ المَآءَ, [aor. and] inf. n. as above, He poured out, or forth, the water; (TA;) and so الدُّمُوعَ the tears. (Ḥar p. 57.) [See also 8.]
فَضَّ المَآءُ, [aor., accord. to rule, يَفِضُّ,] The water flowed: (TA:) and الدُّمُوعُ انفضّت The tears poured forth. (Ḥar p. 57.)


It broke; or became broken; (Ṣ, Mgh;) said of a seal, (Mgh,) or thing. (Ṣ.)
انفضّ مِمَّا صُنِعَ بِٱبْنِ عَفَّانَ, occurring in a trad., means His connections became cut, or sundered, [so that he became clear] from what was done to [ʼOthmán] Ibn-'Affán, through grief and regret: (O, TA:) but accord. to one relation, the verb is [انقضّ,] with ق. (TA.)
انفضّ also signifies It became separated, dispersed, scattered, or broken up; or it separated, dispersed, or scattered, itself, or it broke up; (Ṣ, Mgh, O, Mṣb;) said of a thing, (Mṣb,) and of a party of men; (Ṣ, Mgh, O, Mṣb;) as also تفضّض, said of a thing, (Ṣ,) and of a party of men. (TA.) One says, انفضّ المَجْلِسُ [The assembly of persons sitting together broke up]. (Mṣb in art. جلس.)
See also 1 last sentence.


He devirginated her: (O, Ḳ:) and so اقتضّها, with ق. (O, TA.) [See also 1, second sentence.]
افتضّ المَآءَ He poured out, or forth, the water by little and little, successively: (O, Ḳ:) or he obtained the water at the time of its coming forth (Ṣ, O, Ḳ,) from the spring or from the clouds. (TA.) [See also 1, near the end.]
افتضّتِ said of a woman, She broke [i. e. ended] her عِدَّة, (O, Ḳ, TA,) meaning a widow's عدّة [during which she may not marry again, nor use perfumes &c., and] which is a period of four months and ten nights, but was before the Prophet's time a year: (TA:) this she did by touching perfume, or by some other act, (Ḳ, TA,) such as paring the nail, or plucking out the hair from the face: (TA:) or she rubbed her body with [or against] a beast, (Ḳ, TA,) i. e. an ass, or a sheep or goat, (O in art. حفش,) thereby to quit the state of the عدّة: or it was customary with them for her to wipe her قُبُل with a bird, and to throw it away; in consequence of which it hardly ever, or never, lived: (Ḳ, TA:) she used to enter a حِفْش [or small tent], and wear the worst of her clothing until a year passed, when a beast or bird was brought to her, and by means thereof she broke her عدّة; then she went forth, and a بَعْرَة [or piece of camel's or similar dung] was given to her, and she threw it: (TA: [see 1 in art. بعر:]) she used not to wash herself, nor to touch water, nor to pare a nail, nor to pluck out hair from her face; then she would go forth, after the year, with the foulest aspect, and break her عدّة by means of a bird, wiping her قُبُل with it, and throwing it away. (O, TA.) The verb, thus used, occurs in a trad., but, as some relate it, with ق and ب [i. e. saying تَقْبِضُ instead of تَفْتَضُّ]; and Az mentions that EshSháfi'ee related this trad. [in like manner] pronouncing the word with ق and ض, from القبض. (TA.)

R. Q. 1فَضْفَضَ

He made a garment, and a coat of mail, wide, or ample. (TA.)
[Also, probably, It (a garment, and a دِرْع and (assumed tropical:) the means of subsistence,) was, or became, wide, or ample: see فَضْفَضَةٌ, below.]

R. Q. 2تَفَضْفَضَ بَوْلُ النَّاقَةِ

The urine of the she-camel became sprinkled upon her thighs. (TA.)


, (Ḳ,) or فَضٌّ مِنَ النَّاسِ, (O, TA,) A small number of men (نَفَرٌ) in a state of dispersion. (O, Ḳ, TA.) And تَمْرٌ فَضٌّ Dates in a separate state, not sticking together. (IAạr. [See also فَثٌّ.]) And حَرِيرٌ فَضٌّ Silk scattered, strewn, or thrown dispersedly. (A, TA.) [See also فَضَضٌ, and فُضَاضٌ.]


: see the next paragraph, in two places.


[Silver;] a certain thing well known: (Ṣ, O, Ḳ:) or wrought silver: (IAạr, T and Ḳ voce تِبْرٌ, q. v.:) pl. فِضَضٌ. (TA.) The phrase قَوَارِيرَ مِنْ فِضَّةٍ, in the Ḳur [lxxvi. 16], means Such [flasks] as, notwithstanding their clearness, or transparency, will be secure from being broken, and capable of being restored to a sound state if broken, (Az, O, Ḳ,) like silver: (Az, O,) being, as Zj says, originally of silver, yet transparent, so that what will be within them will be seen from without; whereas the قوارير of this world are originally from sand. (Az, O.) [See also art. قر.]
Also An elevated [stony tract such as is termed] حَرَّة; and so فَضَّةٌ: pl. فِضَضٌ and فِضَاضٌ. (Ibn- ʼAbbád, O, Ḳ.)
And فِضَاضُ الجِبَالِ signifies Rocks scattered (مَنْثُور, in the CK مَنْشُور), one upon another: (Ibn-ʼAbbád, O, Ḳ:) sing. فَضَّةٌ. (TA.)


What is separated, dispersed, or scattered; (Ṣ, O, Ḳ;) as also فَضِيضٌ; (O, Ḳ, TA;) of rain-water, and of hail, and of sweat: (TA:) and sprinkled: (Ḳ:) and particularly what is sprinkled, of water, when one performs ablution with it, (A, O, Ḳ,) and what flows upon the limbs on that occasion; (A;) as also فَضِيضٌ. (Ḳ.) The saying of 'Áïsheh to Marwán, فَأَنْتَ فَضَضٌ مِنْ لَعْنَةِ ٱللّٰهِ, (A, O, Ḳ,) or فَضِيضٌ, (A,) or فُضُضٌ, or فُضَاضٌ, accord. to different relations, (Ḳ,) means So thou art a part [of the object] of the curse of God: (Sh, A, O, Ḳ:) for the Apostle of God had cursed the father of Marwán, the latter being at the time [essentially] in his father's loins: (A:) or it means that he came forth in sprinkled seed from his father's loins: (Th, Ṣ, * TA:) or, accord. to another relation, she said فُظَاظَةٌ [see فَظِيظٌ]. (TA.) [See also فَضٌّ and فُضَاضٌ.]


: see فَضَضٌ [and فَضِيضٌ].


What is separated, dispersed, or scattered, of a thing, when it is broken; (Ṣ, O, Ḳ;) as also فِضَاضٌ; (O, Ḳ;) and فُضَاضَةٌ. (TA.) You say, طَارَتْ عِظَامُهُ فُضَاضًا His bones became scattered in fragments on the occasion of the blow. (TA.) See also فَضَضٌ.


: see the next preceding paragraph.


: see مَفْضُوضٌ:
and see فَضَضٌ, in three places.
Also What is cast forth from the mouth, of date-stones. (TA.)
And Sweet water: (Ṣ, O, Ḳ:) or flowing water: (A'Obeyd, Ṣ, O, Ḳ:) or fresh water when it comes forth from the spring or from the clouds: (O:) or water such as is termed غَرِيضٌ: pl. فُضُضٌ. (TA in art. فظ.) And a place abounding with water. (TA.)
نَاقَةٌ كَثِيرَةُ فَضِيضِ اللَّبَنِ A she-camel having much milk: and رَجُلٌ كَثِيرُ فَضِيضِ الكَلَامِ a man of much speech or talk. (TA.)
And accord. to El-Khaṭṭábee and others, [and among them the author of the Ḳ,] A طَلْع [or spadix of a palmtree] when it first comes forth: but this is a mistranscription; correctly غَضِيضٌ, with غ (O, TA.)


: see فُضَاضٌ.


A calamity; a misfortune: (Fr, Ṣ, O, Ḳ:) as though breaking and demolishing that which it befalls: (O, TA:) pl. فَوَاضُّ. (O, Ḳ.)


Wideness, or ampleness, of a garment, and of a دِرْع [see فَضْفَاضٌ], and (assumed tropical:) of the means of subsistence. (Ṣ, O, Ḳ.) [See R. Q. 1.]


Wide, or ample: (Ṣ, O, Ḳ:) in this sense applied to a garment; (Ṣ, O;) and to a دِرْع; (O, Ḳ;) the درع [or shift] of a woman, and the درع [i. e. coat of mail] used in war; (O;) as also فَضْفَاضَةٌ, (Ṣ, A, O, Ḳ,) and فُضَافِضَةٌ; (TA;) and (assumed tropical:) to the means of subsistence: (Ṣ:) also much, or abundant, and ample: (TA:) and [in this sense] applied to water. (TA.) فَضْفَاضُ الرِّدَآءِ وَالبَدَنِ, in a trad. of Sateeh, means (tropical:) Liberal, or generous, in disposition: or a large giver: (TA:) and رَجُلٌ فَضْفَاضٌ means (tropical:) a man who gives much; likened to water to which the same epithet is applied. (TA.) You say also, جَارِيَةٌ فَضْفَاضَةٌ A fleshy, corpulent, tall, girl. (O, Ḳ.) And سَحَابَةٌ فَضْفَاضَةٌ A cloud abounding with rain. (TA.) And أَرْضٌ فَضْفَاضٌ Land overspread with water from abundance of rain. (O, TA.)

فُلَانٌ فَضْفَاضَةُ وَلَدِ أَبِيهِ

, accord. to Lth, means Such a one is the last of the children of his father; but Az says that the word known in this sense is نَضْنَاضَة, with ن. (TA.)


: see فَضْفَاضٌ.


A thing with which clods of earth are broken; (Ṣ, O, Ḳ;) as also مِفْضَاضٌ. (O, Ḳ.)


A thing silvered: (TA:) a bridle (لِجَام) ornamented with silver. (Ṣ, TA.)


: see مِفَضَّةٌ.


Broken; as also فَضِيضٌ. (TA.)