يقظ يقن يلب


1يَقِنَهُ

, (Ṣ, Mṣb, Ḳ,) and يَقِنَ بِهِ; (Mṣb;) and أَيْقَنَهُ, (Ṣ, Ḳ,) and بِهِ ايقن; (Ḳ;) and تَيَقَّنَهُ; and اِسْتَيْقَنَهُ, (Ṣ, Mṣb, Ḳ,) and استيقن بِهِ; (Ḳ;) all signify the same; (Ṣ;) He knew it; he was, or became, certain, or sure, or he made sure, of it; syn. عَلِمَهُ; (Mṣb, Ḳ;) intuitively, and inferentially; (Mṣb;) [see 1 in art. علم;] and تَحَقَقَّهُ. (Ḳ.)

يَقِينٌ

is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, signifying Sure, or certain, and manifest. (Mṣb.)
And knowledge, or certainty; [see ظَنٌّ;] instinctive and inferential. (Mṣb.)
عَيْنُ اليَقِينِ: see عَيْنٌ (latter part).
الحقُّ اليَقِينُ and حَقُّ اليَقِينِ: see جَامِعٌ; where the two words are said to have the same meaning: and Bḍ and Jel in lvi. 95; in the latter of which, اليقين in حَقُّ اليَقِينِ is expressly said to be an epithet: see also Ḥam, p. 335.