صلو صلى صم


1. (صلى)

صَلَاهُ, (Ṣ, M, Mṣb, Ḳ,) aor. يَصْلِيهِ, (Ṣ, Mṣb, Ḳ,) inf. n. صَلْىٌ, (Ṣ, M, Ḳ,) He roasted, broiled, or fried, it, namely, flesh-meat, (Ṣ, M, Mṣb, Ḳ,) &c.; (Ṣ;) and صَلَاهُ فِى النَّارِ and عَلَى النَّارِ signify the same; and also he burned it. (TA.) And (so in the M, but in the Ḳ “or”) صَلَاهُ (M, Ḳ) فِى النَّارِ (M) He threw it into the fire to be burned; as alsoاصلاهُ↓; andصلّاهُ↓, (M, Ḳ,) inf. n. تَصْلِيَةٌ; (TA;) namely, flesh-meat. (M, Ḳ. [But see the next sentence.]) And صَلَاهُ النَّارَ and فِى النَّارِ and عَلَى النَّارِ, (M, Ḳ,) inf. n. صَلْىٌ and صُلِىٌّ and صِلِىٌّ; (M;) andاصلاهُ↓ النَّارَ, andصلّاهُ↓ النَّارَ; He made him to enter into the fire, and to remain, stay, dwell, or abide, therein: (M, Ḳ:) andصُلِّىَ↓ فُلَانٌ النَّارَ [Such as one was made to enter into the fire, &c.]: (M:) [or] you say, صَلَيْتُ الرَّجُلَ نَارًا, meaning I made the man to enter fire and to be burned: andأَصْلَيْتُهُ↓, with ا, when you mean I threw him, or cast him, into the fire, as though intending burning [him]; as alsoصَلَّيْتُهُ↓, inf. n. تَصْلِيَةٌ. (Ṣ.)

verb form: 1.(signification - A2)

And صَلَيْتُ فُلَانًا, (T, TA,) or لِفُلَانٍ, (Ṣ, TA,)I laboured in a case, or an affair, desiring to calumniate, or slander, such a one therein, and to cause him to fall into destruction: (T, Ṣ, TA:) or صَلَيْتُهُ and صَلَيْتُ لَهُ both signify I calumniated, or slandered, him, and caused him to fall into destruction, (M, TA,) in consequence thereof: (M:) or, accord. to the Ḳ, صَلَى فُلَانًا, of which the inf. n. is صَلْىٌ, signifies he soothed, coaxed, wheedled, or cajoled, such a one: or deceived, deluded, beguiled, circumvented, or outwitted, him: which meanings are not in any of the three lexicons above mentioned: accord. to the A, صَلَيْتُ بِفُلَانٍ [probably a mistranscription for لِفُلَانٍ] means ‡ I framed a stratagem, or plot, to cause such a one to fall; there said to be tropical. (TA.)

verb form: 1.(signification - A3)

صَلَى يَدَهُ بِالنَّارِ [said in the TA to be a mistake]: see 2.

verb form: 1.(dissociation - B1)

صَلِىَ النَّارَ, (Ṣ, M, Mṣb, Ḳ,) and بِالنَّارِ, (M, Mṣb, Ḳ,) aor. يَصْلَى, (Ṣ, Mṣb,* Ḳ,*) inf. n. صَلًى, (Mṣb,) or صُلِىٌّ, (Ṣ, Ḳ, [صَلْيًا in the CK being a mistranscription for صُلِيًّا,]) or both, (M,) and صِلِىٌّ and صِلَآءٌ, (M, Ḳ,) and accord. to the Ḳ صَلَآءٌ, but this is a mistake for صَلًى, (TA,) He was, or became, burned [by the fire]: (Ṣ:) or he endured, or suffered, the heat of the fire; as alsoتصلّى↓ النَّارَ: (M, Ḳ:) or he felt the heat of the fire: (Mṣb:) and one says تصلّى↓ حَرَّ النَّارِ andاصطلاهُ↓ [in this last sense or in the sense next preceding]: (Ḥam p. 792:) and صَلِىَ النَّارَ he entered into the fire: (TA in art. بله: see an ex. voce بَلْهَ:) or, accord. to Er-Rághib, صَلِىَ بِالنَّارِ means he was tried (بُلِىَ) by fire, or by the fire; and so بِكَذَا[by such a thing, as though by fire]. (TA.) [In the Ḳur, in which are many exs. of it, (iv. 11, xiv. 34, xvii. 19, &c.,) it is always trans. by itself, without بِ.] And صَلِىَ بِالأَمْرِ, (Ṣ, M,*) and بِالحَرْبِ; (Ṣ;) andتصلّى↓ الأَمْرَ, and الحَرْبَ; (M;) He endured, or suffered, the heat, and severity, or vehemence, of the affair, or case, and of the war, or fight: (Ṣ, M:) Aboo-Zubeyd says,

*فَقَدْ تَصَلَّيْتُ↓ حَرَّ حَرْبِهِمُ *
*كَمَا تَصَلَّى↓ المَقْرُورُ مِنْ قَرَسِ *

[And I have suffered the heat and vehemence of their war, like as he who is affected with cold suffers in consequence of coldest and most abundant hoar-frost]. (M.)

verb form: 1.(dissociation - C1)

[It is said that] صَلِىَ الرَّجُلُ signifies also لَزِمَ [i. e. The man kept to, or clave to, a thing]; and soاصطلى↓: whence Zj holds صَلَاةٌ [expl. in art. صلو] to be derived; because it is a keeping, or cleaving, to that which God has appointed: and hence also, [it is said,]مَنْ يُصَلَّى↓ فِى النَّارِ, i. e. يلزم [app. يُلْزَمُ, meaning مَنْ يُلْزَمُ النَّارَ He who is made to keep, or cleave, to the fire; nearly agreeing with صَلَّاهُ النَّارَ as expl. above from the M and Ḳ]. (TA.)

verb form: 1.(dissociation - D1)

And صَلَيْتُ الظَّهْرَ means I struck, or beat, that part of the back which is called صَلًا: or I hit that part: but this is extr.; for by rule it should be صَلَوْتُهُ, like as Hudheyl say. (M. [See 1 in art. صلو.])


2. (صلّى)

see 1, second sentence; and third sentence in three places; and last sentence but one.

verb form: 2.(signification - A2)

One says also, صلّى يَدَهُ بِالنَّارِ, (M, TA,) accord. to the Ḳ صَلَى↓, [without teshdeed,] but this is wrong, as is shown by a verse cited in the M, (TA,) He warmed his hand with the fire. (M, Ḳ, TA.) [And it is said in the TA that صلا ظَهْرَهُ بالنهر means أَدْفَأَهُ: but I think that the right reading is صلّى ظَهْرَهُ بِالنَّمِرَةِ, i. e. He warmed his back with the woollen garment called نَمِرَة.]

verb form: 2.(signification - A3)

And صَلَّيْتُ العَصَا بِالنَّارِ I made the staff supple, and straightened it, by means of fire: (Ṣ:) or صلّى العَصَا عَلَى النَّارِ, (M, Ḳ,) inf. n. تَصْلِيَةٌ; (Ḳ;) andتصلّاها↓; he parched and darkened the staff upon the fire; syn. لَوَّحَهَا: (M, Ḳ:) or صلّى العَصَا he straightened the staff by turning it round over the fire: (T in art. دوم: see an ex. in a verse cited in that art., conj. 10:) and صَلَّيْتُ القَنَاةَ I straightened the spear-shaft by means of fire: (A, TA:) and صَلَّيْتُ العُودَ بِالنَّارِ I rendered supple the stick, or branch, by means of fire. (Mṣb.)


4. (اصلى)

see 1, second sentence; and third sentence in two places.


5. (تصلّى)

see the next paragraph, in two places:

verb form: 5.(signification - A2)

see also 1, latter half, in five places:

verb form: 5.(signification - A3)

and see 2, last sentence.


8. (اصتلىاصطلىاصتّلى)

اصطلى He warmed himself (M, Ḳ) بِالنَّارِ [by means of the fire]: (M:) one says, اِصْطَلَيْتُ بِالنَّارِ andتَصَلَّيْتُ↓ بِهَا [app. meaning I warmed myself by means of the fire]: (Ṣ:) or اصطلى النَّارَ and بِالنَّارِ mean he became warm by means of the fire: andتصلّى↓ بِالنَّارِ, he became burnt by the fire. (MA.) Hence, in the Ḳur [xxvii. 7 and xxviii. 29], لَعَلَّكُمْ تَصْطَلُونَ [May-be ye will warm yourselves]: (TA:) in relation to which it is said that the time was winter, and therefore الاِصْطِلَآء was needed. (M, TA.)

verb form: 8.(signification - A2)

It is also said of the chameleon, as meaning He repaired to the sun. (M and L in art. شقذ: see an ex. in a verse cited voce شَقَذَانٌ.)

verb form: 8.(signification - A3)

And one says of a courageous man, with whom one cannot cope, لَا يُصْطَلَى بِنَارِهِ [lit. One cannot warm himself by means of his fire; meaning † one cannot approach him when he is inflamed with rage, especially in fight, or battle]. (Ṣ.) The phrase may be also used satirically, as meaning † One will not seek his hospitality. (Meyd. [See Freytag's Arab. Prov. ii. 588.])

verb form: 8.(signification - A4)

See also 1, latter half, in two places.


صَلًى

صَلًى: see صَلَآءٌ.


صَلَآءٌ

صَلَآءٌ: see صَلَايَةٌ.


صِلَآءٌ

صِلَآءٌ Roasted, broiled, or fried, flesh-meat. (Ṣ, M, Ḳ.)

word: صِلَآءٌ(signification - A2)

And, as alsoصَلًى↓, (Ṣ, M, Ḳ,) the former with kesr and the latter with fet-ḥ, (Ṣ,) Fuel; (Ṣ,* M, Ḳ;) syn. وَقُودٌ; (M, Ḳ, TA; [in the CK, erroneously, وُقُود;]) i. e. مَا تُوقَدُ بِهِ النَّارُ; (TA;) you say صِلَآءُ النَّارِ and صَلَى النَّارِ: (Ṣ:) or both signify fire: (M, Mgh, Ḳ:) or صِلَآءٌ signifies the heat of fire. (Mṣb.) One says, هُوَ أَحْسَنُ مِنَ الصِّلَآءِ فِى الشِّتَآءِ [It, or he, is better than fire in winter]. (TA.)


صَلِىٌّ

صَلِىٌّ: see مَصْلِىٌّ.


صَلَآءَةٌ

صَلَآءَةٌ: see what next follows.


صَلَايَةٌ

صَلَايَةٌ andصَلَآءَةٌ↓, (Ṣ, M, Mgh, Ḳ,) the latter with ء because صَلَآءٌ↓ is used as the pl., [or rather coll. gen. n.,] but not by those who say صَلَايَةٌ, (Sb, M,) [for] the pl. [of this] is صُلِىٌّ and صِلِىٌّ (Ḳ) and صَلَايَاتٌ, (MA,) i. q. فِهْرٌ [i. e. A stone such as fills the hand; or of the size of that with which one bruises and breaks walnuts and the like]: (Ṣ:) or a thing with which perfume is bruised, brayed, or pounded: (M, Ḳ:) or a stone upon which one bruises, or powders, (MA, Mgh,) perfume or some other thing; (Mgh;) that with which [not upon which] one does so being called مِدْوَكٌ. (MA.) Imra-el-Ḳeys [in a verse of his Mo'allakah, (see EM p. 45,) as some relate it,] uses the phrase صَلَايَةُ حَنْظَلِ, because colocynths, when they have become dry, are split therewith. (Ṣ. [But there are two other readings, صَرَايَة and صَرَابَة.])

word: صَلَايَةٌ(signification - A2)

Also, (Ḳ,) as being likened thereto, (TA,) † The forehead. (Ḳ.)

word: صَلَايَةٌ(signification - A3)

And the former word, A rough, rugged, سَرِيحَة [or long strip] of [high ground such as is termed] قُفّ. (ISh, Az, TA.)


صِلِّيَانٌ

صِلِّيَانٌ: see art. صل.


[صَالٍ]

[صَالٍ is expl. by Freytag as meaning Heated or warmed (“calefactus”), and burnt: and the pl. is said by him to be صُلِىٌّ: but he names no authority: if this be correct, it must be a possessive epithet from صَلِىَ.]


صَالِيَةٌ

صَالِيَةٌ A support for the cooking-pot, such as is termed أُثْفِيَّةٌ. (MA.)


مَصْلِىٌّ

مَصْلِىٌّ Roasted, broiled, or fried; as alsoصَلِىٌّ↓. (Ḥam pp. 13-14. [Both of these words are there without any syll. signs.]) It is said in a trad., أُتِىَ بِشَاةٍ مَصْلِيَّةٍ i. e. A roasted sheep, or goat, was brought. (Ṣ, TA.)

word: مَصْلِىٌّ(signification - A2)

And صَيْحَانِيَّةٌ مَصْلِيَّةٌ means [A date of the sort called صَيْحَانِىّ] dried in the sun. (A, TA.)


مَصْلَاةٌ

أَرْضٌ مَصْلَاةٌ A land abounding with the plant called صِلِّيَان. (Ḳ.)


مِصْلَاةٌ

مِصْلَاةٌ A snare that is set up for birds &c.: (Ṣ, M:*) pl. مَصَالٍ. (Ṣ, M.) It is said in a trad., إِنَّ لِلشَّيْطَانِ فُخُوخًا وَمَصَالِىَ (Ṣ) or مَصَالِىَ وَفُخُوخًا i. e. [Verily to the Devil belong snares and traps] with which he catches men. (M.)


مُصْطَلًى

مُصْطَلًى The limbs of a man, or his arms and legs and face and every prominent part, which become cold at the time of death, and which are warmed at the fire: (AHeyth, L in art. برد:) or the face and extremities. (Z, TA.) One says, بَرَدَ المَوْتُ عَلَى مُصْطَلَاهُ. (AHeyth, L in art. برد: see 1 in that art.)