روض روع روغ
1. ⇒ روع ⇒ راع
رَاعَهُ, (IAạr, Az, Ṣ, Mṣb, Ḳ,*) aor. يَرُوعُ (Mgh,) inf. n. رَوْعٌ (Mṣb, TA) and رُوعٌ and رُوُوعٌ and رُؤُوعٌ, (IAạr, TA,) [He, or it, affected his رُوع, i. e. heart, or mind, with fright, or fear;] fear of it (namely an affair or event) reached his رُوع; (Az, TA;) he, or it, (a man, Ṣ, or an affair or event, IAạr, TA, or a thing, Mṣb,) frightened him; put him in fear; made him afraid; (Ṣ, Mgh, Mṣb, Ḳ;) as alsoروّعهُ↓, (Ṣ, Mṣb, Ḳ,*) inf. n. تَرْوِيعٌ: (TA:) or its beauty and abundance or multitude frightened him: (Lth, TA:) and↓ the latter also, it frightened him by its abundance or multitude, or its beauty. (TA.) Hence the saying, in a trad., إِذَا شَمِطَ لإِنْسَانُ فِى عَارِضَيْهِ فَذٰلِكَ الرَّوْعُ, as though meaning [When the man becomes grizzled in the hair of the two sides of his face, that is] the warning of death. (TA.) You say also, [using the pass. form,] رِيعَ, aor. يُرَاعُ, (TA,) inf. n. رَوْعٌ, (Ṣ, Ḳ,) He was, or became, frightened, or afraid; or he feared; (Ṣ,* Ḳ,* TA;) as alsoارتاع↓, andتروّع↓. (Ṣ, Ḳ, TA.) And رَاعَ مِنْهُ, aor. يَرُوعُ, inf. n. رَوْعٌ, He was, or became, frightened at it, or afraid of it; or he feared it. (TḲ. [But I know of no authority on which this is founded, except a prov. (cited in art. جعر), in which some read رُوعِى جَعَارِ instead of رُوغِى.]) To a man, you say, لَا تُرَعْ [Be not thou frightened;] fear not thou; let not fear overtake thee: and to a woman, لَا تُرَاعِى. (Ṣ, TA.) And hence the saying, in a trad., لَنْ تُرَاعَوْا مَا رَأَيْنَا مِنْ شَىْءٍ [Ye shall not be frightened, or afraid: we saw not, or have not seen, anything]. (TA.) You also say,ارتاع↓ مِنْهُ and لَهُ He was, or became, frightened at, or afraid of, him, or it; or he feared him, or it. (TA.)
‡ [It affected his رُوع, i. e. heart, or mind, with a sudden surprise; it took him by surprise.] One says, مَا رَاعَنِى إِلَّا مَجِيؤُكَ meaning ‡ [Nothing took me by surprise but thy coming; i. e. I was surprised by thy coming; or] I knew not save thy coming; as though he said, nothing struck my رُوع but thy coming. (TA.) And خَرَجْتُ وَمَا رَاعَنِى إِلَّا فُلَانٌ لِالبَابِ † [I went forth, and nothing took me by surprise but such a one at the door]; which is equivalent to saying, and lo, such a one was at the door. (Ḥar p. 207.) And it is said in a trad. of I’Ab, فَلَمْ يَرُعْنِى إِلَّا رَجُلٌ آخِذٌ بِمَنْكِبِى, i. e. I knew not [save a man taking hold of, or seizing, my shoulder-joint]; as though he came upon him suddenly, or unexpectedly, without any previous appointment, and without knowledge, and so that event frightened him. (TA.)
[It affected his رُوع, i. e. heart, or mind, with admiration, or pleasure;] it excited his admiration and approval; it pleased him, or rejoiced him; (Ṣ, Mṣb, Ḳ;) said of beauty [&c.]. (Mṣb.) It is said in a trad., describing the people of Paradise, فَيَرُوعُهُ مَا عَلَيْهِ مِنَ اللِّبَاسِ And what is upon him, of apparel, excites his admiration, &c., by its beauty. (TA.)
[It (drink) cooled it, (namely, the heart,) or allayed its thirst.] A poet says,
* سَقَتْنِى شَرْبَةً رَاعَتْ فُؤَادِى ** سَقَاهَا ٱللّٰهُ مِنْ حَوْضِ الرَّسُولِ *
[She gave me to drink a draught that cooled, or allayed the thirst of, my heart: may God give her to drink from the pool of the Apostle in Paradise]. (TA.) You say also, هٰذِهِ شَرْبَةٌ رَاعَ بِهَا فُؤَادِى [which may be rendered This is a draught by which he has cooled, or allayed the thirst of, my heart; and it is implied in the TA that this is the right meaning: or it means] this is a draught by which the thirst, or vehement thirst, of my heart has been allayed: (so accord. to the pointing in the copies of the Ḳ:) mentioned by Az. (TA.)
The verb from رَوَعٌ [q. v. infrà] is one and the same [whether trans. or intrans.; i. e., you say رَاعَهُ, aor. يَرُوعُ, inf. n. رَوْعٌ, meaning “He,” or “it, excited his admiration and approval,”, &c., as expl. above; and رَاعَ, app. with the same aor. and inf. n., meaning He possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect, or by his courage,, &c.; and in like manner, رَاعَتْ, said of a woman]; the trans. verb [in this case] being like the trans. [in other cases], and the intrans. [in this case] like the intrans. [in other cases]: but the regular form, accord. to Az, of the [intrans.] verb hence derived is رَوِعَ, aor. يَرْوَعُ, inf. n. رَوَعٌ. (TA.)
رَاعَ فِى يَدِى كَذَا: see art. ريع.
And رَاعَ, aor. يَرُوعُ, and يَرِيعُ, inf. n. of the former رُوَاعٌ, and of the latter رَيْعٌ: see art. ريع.
2. ⇒ روّع
see 1, first sentence, in two places.
5. ⇒ تروّع
see 1, in the former half of the paragraph.
8. ⇒ ارتوع ⇒ ارتاع
see 1, in the former half of the paragraph, in two places.
ارتاع لِلْخَيْرِ i. q. ارتاح لَهُ [He was affected by alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do good; he inclined to, and loved, doing good]. (AZ.)
رَوْعٌ [see 1, of which it is an inf. n.]
Fright, or fear; (Ṣ, Ḳ;) as alsoرَوعٌ↓ [accord. to some, but this seems to be little known]. (TA.) Hence the saying, أَفْرَخَ رَوْعُهُ His fright, or fear, departed. (Ṣ.) Az says, All the lexicologists whom I have met say أَفْرَخَ رَوْعُهُ, with fet-ḥ to the ر [in روعه], except El-Mundhiree, who informs me that AHeyth used to say, It is only افرخ رَوْعُكَ↓, with damm. (TA.) Accord. to different relations of a trad., you say, أَفْرَخَ رُوعُكَ↓, meaning Fright, or fear, hath departed from thy heart; or may fright, or fear, depart from thy heart; (Ḳ, TA;) thus expl. by AHeyth; (TA;) and افرخ رَوْعُكَ, with fet-ḥ; or this latter, only, is the right, and means what thou fearest hath quitted thee, and departed from thee, and become removed; or may what thou fearest quit thee,, &c.; as though it were taken from the young bird's going forth from the egg, (Ḳ, TA,) and the darkness' becoming removed from it; thus expl. by Aboo-Aḥmad El-Ḥasan Ibn-ʼAbd-Allah Ibn-Saʼeed El-'Askeree; and AO says that افرخ روعك [thus in the TA, without any syll. signs,] means let thy fright, or fear, depart, for the case is not as thou fearest it to be. (TA.) It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, لِيُفْرِخْ رُوعُكَ↓, with damm; (Ḳ, TA;) but the opinion commonly obtaining with the leading lexicologists is, that it is with fet-ḥ; except AHeyth, who relates it thus, with damm; (TA;) meaning Dismiss thou the رَوْع from thy رُوع; (Ḳ, TA;) i. e., the fright, or fear, from thy heart: (TA:) for you say أَفْرَخَتِ البَيْضَةُ when the young bird quits the egg; and رَوْع is fright, or fear, which does not depart from itself, but from its place, which is the رُوع, with damm; (AHeyth, Ḳ;) the رَوْع in the رُوع being like the young bird in the egg: in like manner also one says أَفْرَخَ فُؤَادُ الرَّجُلِ when a man's fright, or fear, departs: but Dhu-r-Rummeh, though knowing the meaning, has made an inversion, saying,
* قَدْ أَفْرَخَتْ عَنْ رُوعِهِ الكُرَبُ *
[for قَدْ أَفْرَخَ عَنِ الكُرَبِ رُوعُهُ His heart had freed itself from griefs]. (AHeyth, TA.) AHeyth adds, (TA,) one also says,أَفْرِخَ رُوعَكَ↓ عَنِ الأَمْرِ, or عَلَى الأَمْرِ, [accord. to different copies of the Ḳ, the latter being the reading in the TA, but the former probably the right,] meaning [Free thy heart from the affair; i. e.] be thou tranquil, and without fear. (Ḳ, TA.) Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. (TA.) [See also art. فرخ, in several places.]
Also ‡ War, or battle; as in the phrase, شَهِدَ الرَّوْعَ ‡ [He witnessed, or was present at or in, war, or battle]. (TA.) [See also an ex. in a verse cited voce سَعَفٌ.]
رُوعٌ The heart: (Ṣ, Mṣb, Ḳ:) or the part thereof which is the place of رَوْع, i. e. fear: (Ḳ,* TA:) or the سَوَاد [or core,, &c.,] thereof: (Ḳ:) and the mind: (Ṣ, Mṣb, Ḳ,* TA:) and the understanding; or intellect. (Ṣ, Ḳ.) See رَوْعٌ, in five places. You say, وَقَعَ ذٰلِكَ فِى رُوعِى That came into my mind. (Ṣ, Mṣb,* TA.) And it is said in a trad., إِنَّ الرُّوحَ نَفَثَ فِى رُوعِى [Verily the Trusted, or Trusty, Spirit (meaning Gabriel) inspired into my mind, or heart]. (Ṣ.) You say also, ثَابِ رُوعُهُ, meaning † He went to [app. a mistake for from] a thing, and then returned to it. (TA.)
رَوَعٌ The quality of exciting admiration and approval by beauty (Ṣ, Ḳ) and pleasingness of aspect, or by courage; (Ḳ;) the quality denoted by the epithet أَرْوَعُ, applied to a man, (Ṣ, Ḳ,*) and رَوْعَآءُ, applied to a woman. (Ṣ.) [See also 1, near the end of the paragraph.]
رَوِعٌ: see رَائِعٌ; last sentence.
رَوْعَةٌ A fit of fright or fear: (Ṣ, Ḳ, TA:) pl. رَوَعَاتٌ; (TA;) which is applied by Tarafeh to the frights occasioned by a stallion-camel to a she-camel when he desires to cover her. (EM, p. 66.) It is said in a trad., فَأَعْطَاهُمْ بِرَوْعَةِ الخَيْلِ, meaning And he gave them something for the fright occasioned to their women and their children by the horsemen. (TA.)
A trait, or sign, or mark, of beauty [that affects the رُوع, or heart]: (IAạr, Ḳ:) beauty that excites admiration and approval, or pleases, or rejoices. (TA.)
رُوَاعُ الفُؤَادِ and رُوَاعَةُ الفُؤَادِ, applied to a she-camel, Quick, spirited, vigorous; sharp in spirit; syn. شَهْمَةٌ ذَكِيَّةٌ: (Ḳ:) and [in like manner] رَوْعَآءُ↓, applied to a she-camel and a mare, (Ṣ, Ḳ,) but not to a male [in this sense, i. e. its masc. form, أَرْوَعُ, is not thus used], (Ṣ,) sharp in spirit; syn. حَدِيدَةُ الفُؤَادِ: (Ṣ, Ḳ:) in the T, رُوَاعٌ, without ة, is applied as an epithet to a mare: and IAạr says that رَوْعَآءُ↓, thus applied, is not from رَائِعَةٌ, but means one that is as though she were fearful, by reason of her sharpness, and briskness, or lightness, of spirit: he says also, that أَرْوَعُ↓, applied to a horse, is like this epithet applied to a man; and IB says, in art. عجس, that, applied to a man, it signifies quickly frightened or afraid: it is also applied to a heart, meaning that is frightened, [or startled,] by reason of its sharpness, at everything that is heard or seen; and so رُوَاعٌ. (TA.) [See also رَائِعٌ, and أَرْوَعُ mentioned and expl. therewith.]
رَائِعٌ / رَائِعَةٌ
رَائِعٌ [act. part. n. of رَاعَهُ, q. v.,] Frightening; putting in fear; making afraid; [and particularly] by its beauty and abundance or multitude. (Lth, TA.)
Applied to beauty, That excites admiration and approval in the رُوع [i. e. heart, or mind,] of him who beholds it, and pleases him, or rejoices him. (TA.) Applied to a man, (Ḳ,* TA,) as alsoأَرْوَعُ↓ (Ṣ, Ḳ, TA) so applied, (Ṣ, TA,) Who excites admiration and approval by his beauty (Ṣ, Ḳ, TA) and pleasingness of aspect, (Ḳ, TA,) with generousness, or nobleness, and excellence, and lordly condition; (TA;) or by his courage: (Ḳ, TA:) or the former, beautiful in countenance, who excites admiration and approval by his pleasingness of aspect and by the goodliness of his form or figure or state of apparel and the like: or, as some say, who frightens men by his aspect, inspiring reverence or awe: but the former explanation is the more reasonable: and↓ the latter epithet, a beautiful man, who excites admiration and approval in him who beholds him: or, as some say, sharp; lively in spirit, and sharp in intellect: (TA:) [see also the next preceding paragraph:] the fem. of the former is with ة
Also Frightened, or afraid; and soرَوِعٌ↓, with the و unaltered, as though it were of the measure فَعِيلٌ: [or both signify having fright or fear: for] each is a possessive epithet: or the former may be of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ [and therefore have the signification first given]. (TA.)
أَرْوَعُ / رَوْعَآءُ / رُوعٌ
أَرْوَعُ; fem. رَوْعَآءُ; pl. رُوعٌ: see the two paragraphs next preceding; the former in three places; the latter, in five.