مسى مش مشت
1. ⇒ مشّ
مَشَّ, (Ṣ, A,) aor. ـُ
‡ He wiped an arrow, and a bow-string, with his garment, to make it soft. (A, TA.*)
مَشَّ, (Lth, A, Mgh,) [aor. and] inf. n. as above, (Ḳ,) He sucked, (Lth, A, Mgh,) a bone, (A,) or the heads, or extremites, of bones, (Mgh, Ḳ,) [i. e.] what are termed مُشَاش, they being chewed; (Lth;) as alsoتمشّشهُ↓, (Lth, A, Ḳ,) andامتشّهُ↓, andمَشْمَشَهُ↓, of which last the inf. n. is مَشْمَشَةٌ: (TA:) and (TA)تمشّش↓ العَظْمَ he ate the مُشَاش [q. v.] of the bone: or he sucked the whole of it; or extracted its marrow; syn. تَمَكَّكَهُ: (Ṣ, TA:) andمشّشهُ↓, (TḲ,) inf. n. تَمْشِيشٌ, (Ḳ,) he extracted its marrow; (Ḳ,* TA;) as alsoامتشّهُ↓. (TA.)
مَشَّ النَّاقَةَ, (Ṣ,) inf. n. as above, (Ḳ,) † He milked the she-camel leaving some of the milk in the udder: (Ṣ, Ḳ:*) and مَشٌّ also signifies † the milking to the uttermost; and soإِمْتِشَاشٌ↓: (TA:) you say,امتشّ↓ مَا فِى الضَّرْعِ † he took, (Ḳ,) i. e. milked, (TA,) all that was in the udder. (Ḳ, TA, from Ibn-ʼAbbád.)
هُوَ يَمُشُّ مَالَ فُلَانٍ, (A, TA,) inf. n. as above, (Ḳ,) ‡ He takes the property of such a one, thing after thing; (A, Ḳ, TA;) as also يَمُشُّ مِنْ مَالِهِ: (TA:) or the latter, (accord. to one copy of the Ṣ,) orيَمْتَشُّ↓ من ماله, (accord. to other copies of the Ṣ, and the TA,) he obtains of his property. (Ṣ, TA.)
2. ⇒ مشّش
4. ⇒ امشّ
امشّ, (Ḳ,) inf. n. إِمْشَاشٌ, (TA,) It (a bone) had in it what might be sucked, or extracted; i. e., (TA,) had in it marrow. (Ḳ, TA.)
5. ⇒ تمشّش
see 1, in two places.
8. ⇒ امتشّ
امتشّ: see 1, in five places.
Also, ‡ He performed the purification termed إِسْتَنْجَآء (IAạr, A, Ḳ) with a piece of stone or a lump of dry clay or loam. (IAạr, Ḳ.)
R. Q. 1. ⇒ مشمش
مَشْمَشَ: see 1.
مُشَاشٌ / مُشَاشَةٌ
مُشَاشٌ The heads of bones, (Ṣ, Mgh, Ḳ,) that are soft, (Ṣ,) that may be chewed, (Ṣ, Ḳ,) or that are sucked: (Mgh:) or soft bones: (A:) or the heads of bones such as the knees and elbows and shoulder-bones: (AʼObeyd:) and the bone within a horn: (Mgh:) sing. [or rather n. un.] with ة
‡ The soul, or spirit; syn. نَفْسٌ. (Ṣ, Ḳ.) You say فُلَانٌ طَيِّبُ المُشَاشِ ‡ Such a one is generous in soul, or spirit. (Ṣ, A.*) نَهِشُ المُشَاشِ, applied by Aboo-Dhu-eyb to a horse, means ‡ Light, or quick, in spirit, or in the bones, or in the legs. (Ṣ, TA.)
‡ Natural disposition. (Ḳ, TA.) You say, فُلَانٌ لَيِّنُ المُشَاشِ ‡ Such a one is good in natural disposition; one who abstains from coveting. (TA.)
‡ Origin. (Ḳ, Ibn-ʼAbbád.) So in the saying انه لكريم المُشَاشِ ‡ Verily he is of generous origin: (Ibn-ʼAbbád, TA:) or this means ‡ verily he is a lord, or chief. (A, TA.) [And similar to this is the saying] هُوَ فِى مُشَاشَةِ↓ قَوْمِهِ ‡ He is among the best of his people. (A,* TA.)
† Light, sharp, or quick, and who does much service in journeying and at home: (Ḳ:) or † light in spirit: or † one who is a light burden (خَفِيفُ المَؤُونَةِ) to him who consorts with him: or † sharp or quick in motions: and, as some say, خَفِيفُ المَشَاشِ means † one who does much service in journeying and at home: so accord. to Ibn-ʼAbbád. (TA.)
مَشُوشٌ A napkin, (Ṣ, A,) or rough napkin, (TA,) or thing with which to wipe the hand. (Ṣ, Ḳ.) See 1, first signification.
مُشَاشَةٌ: see مُشَاشٌ, in two places.
مِشْمِشٌ, (Ṣ, Ḳ,) in the dial. of El-Basrah, (TA,) andمَشْمَشٌ↓, (AO, Ṣ, Ḳ,) in the dial. of El-Koofeh, (TA,) [The apricot;] a certain thing that is eaten; (Ṣ;) a well-known fruit; (Ḳ;) called in Persian زَرْدٌ الُو [or زَرْدْ آلُو]; (TA.) than which few things are found more productive of cold, or coolness, to the stomach, and befouling, and weakening: (Ḳ:) some, (Ḳ,) namely, the people of Syria, (TA,) apply this appellation to the إِجَّاص [which with others signifies the plum; but with them, the pear]: (Ḳ:) so says Lth: and some of the people of Syria pronounce it [مُشْمُسٌ,] with damm. (TA.)
R. Q. 2. ⇒ تمشمش
تَمَشْمَشَتِ الإِبِلُ The camels became dispersed. (TA in art. صعر.)