سخو سد سدج
سَدَّ, (Ṣ, M, A, Mgh, Mṣb, Ḳ,) aor. ـُ, (Ṣ, M, Mṣb, Ḳ,) inf. n. سَدٌّ; (Ṣ, M, Mgh, Mṣb;) andسدّد↓; (M;) [but the latter has an intensive signification, or relates to several objects;] He closed, or closed up, an interstice, or intervening space: (M:) and stopped, or stopped up, (M,) or repaired, and made firm or strong, (Ṣ, A, Ḳ,) a breach, or gap, (Ṣ, M, A, Mgh, Mṣb, Ḳ,) and the like. (Ṣ, Mṣb.)
[Hence one says,] سُدَّتْ عَلَيْهِ الطَّرِيقُ † [The road, or way, became closed, or stopped, against him]. (Ḳ.) And سُدَّ طَرِيقُهُ مِنْ بَيْنِ يَدَيْهِ وَمَنْ خَلْفِهِ † [His road, or way, became closed, or stopped, before him and behind him]. (Zj, M.) And سَدَّ الأُفُقَ ‡ [It obstructed the horizon]; said of a multitudinous swarm of locusts. (Ṣ, A,* Ḳ.) And سَدَّ عَلَيْهِمْ, andأَسَدَّ↓, It closed, or obstructed, against them, the horizon; [الأُفُقَ being understood;] said of a collection of clouds rising. (M.) And سَدَّ مَا وَرَآءَهُ [It barred, or excluded, what was behind it]. (M.)
[Hence also,] سَدَدْتُ عَلَيْهِ بَابَ الكَلَامِ † [I closed, or stopped, to him the door of speech; i. e.] I prevented him from speaking; as though I closed, or stopped, his mouth. (Mṣb.) And مَا سَدَدْتُ عَلَى لَهَوَاتِ خَصْمٍ قَطُّ † I never stopped the way of speech of an adversary, nor prevented his saying what was in his mind. (Shureyh, Mgh.) And مَا سَدَدْتُ عَلَى خَصْمٍ قَطُّ † I never stopped an adversary from speaking; (El-Fáïk, Mgh, L;) on the authority of Esh-Shaabee: (Mgh:) occurring in a trad. (L.)
Andهُوَ يَسُدُّ مَسَدَّ↓ أَبِيهِ ‡ [He fills up, or supplies, the place of his father]: andيَسُدُّونَ مَسَدَّ↓ أَسْلَافِهِمْ ‡ [They fill up, or supply, the place of their ancestors]. (A, TA.) And يُسَدُّ بِهِ الحَاجَةُ ‡ Want is supplied thereby: (M,* TA:) [whence the saying,] تَصَدَّقُوا وَلَوْ بِتَمْرَةٍ فَإِنَّهَا تَسُدُّ مِنَ الجَائِعِ † [Give ye something as alms, though it be but a date, or a dried date; for it will supply somewhat of the want of the hungry]: a trad. (El-Jámiʼ eṣ-Ṣagheer.) And يَسُدُّ الرَّمَقَ † [It stays, or arrests, the remains of life; as though it stopped the passage of the last breath from the body; or] it maintains, and preserves, the strength. (Mṣb in art. رمق.)
And سَدَّهُ † He attributed, or imputed, to him, or he charged him with, or accused him of, a fault; [as though he thereby stopped his mouth; (see سَدٌّ;)] as also سَتَّهُ. (TA in art. ست.)
سَدَّ, aor. يَسِدُّ, (Ṣ, L, Ḳ,) with kesr, (Ṣ,) inf. n. سَدَادٌ and سُدُودٌ, (L, the former inf. n. expl. in the Ṣ and Ḳ as signifying اِسْتِقَامَةٌ,) said of a spear, and an arrow, (TA,) and a saying, (Ṣ,) and an action, (TA,) or a thing [absolutely]; (L;) or سَدَّ, [sec. pers. سَدِدْتَ,] aor. يَسَدُّ, with fet-ḥ to the س, (A,) inf. n. سَدَدٌ, (TḲ, expl. in the Ṣ and Ḳ as signifying اِسْتِقَامَةٌ, like سَدَادٌ, of which it is said in the Ṣ to be a contraction,) said of a saying, and an affair; (A;) or سَدَّ, aor. يَسِدُّ and يَسَدُّ, inf. n. سَدَدٌ; (MA;) i. q. صَارَ سَدِيدًا [i. e. It was, or became, right, direct, or in a right state; it had, or took, a right direction or tendency; it tended towards the right point or object]: (Ṣ, A, L, Ḳ, TA:) and [in like manner] استدّ↓ is syn. with اِسْتَقَامَ [which signifies the same]; (Ṣ, Ḳ;) as alsoاسدّ↓ andتسدّد↓: (TA:) استدّ↓ said of an affair signifies it was, or became, rightly ordered or disposed; in a right state. (Mṣb.) You say,تسدّد↓ لَهُ andاستدّ↓ It was, or became, rightly directed towards it. (M.) Andاستدّ↓ سَاعِدُهُ andتسدّد↓ His fore arm was, or became, in a right state, or rightly directed, عَلَى الرَّمْىِ [for shooting]; syn. استقام. (A.) A poet says,
* أُعَلِّمُهُ الرِّمَايَةَ كُلَّ يَوْمٍ **فَلَمَّا ٱسْتَدَّ↓ سَاعِدُهُ رَمَانِى *
[I teaching him the art of shooting every day; and when his fore arm became in a right state, he shot me]: Aṣ says that [the reading] اشتدّ, with ش, is not to be regarded. (Ṣ, TA.)
And سَدَّ, aor. يَسِدُّ, with kesr to the س, (A, Mṣb, TA,) inf. n. سُدُودٌ (Mṣb) [and app. also, as above, سَدَادٌ, q. v. infrà], is said of a man, (A, Mṣb, TA,) in like manner meaning صَارَ سَدِيدًا [i. e. He was, or became, in a right state; he had, or took, a right direction or tendency; he tended towards the right point or object]: (A, TA:) or, (Mṣb,) as alsoاسدّ↓, (Ṣ, Ḳ, TA,) he hit the right thing (Ṣ, Mṣb, Ḳ, TA,) in his saying (Ṣ, Mṣb, TA) and in his action: (Mṣb:) orاسدّ↓ signifies he said, or did, what was right: (Mṣb:) or he sought what was right; (L, Ḳ;) as alsoسدّد↓; (L;) or it has this last meaning also. (Ṣ,* L.) You say,إِنَّهُ لَيُسِدُّ↓ فِى القَوْلِ Verily he hits the right thing in the saying. (Ṣ, L.) Andقَدْ أَسْدَدْتَ↓ مَا شِئْتَ (Ṣ,* L) is said to a man when he seeks [or has sought] what is right, (Ṣ,) meaning Thou hast sought what is right; whether the person thus addressed have hit the right thing or not. (L.) One says also, سَدَّ عَلَيْكَ الرَّجُلُ, aor. يَسِدُّ, inf. n. سد [app. a mistranscription for سَدَاد or سُدُود], The man said, or did, what was right [against thee]: so in the handwriting of Sh. (Az, TA.)
see 1, first sentence.
[Hence,] سدّد مَلْأَهُ [He filled it up]; namely, a vessel, and a water-ing-trough. (Aboo-Saʼeed, TA in art. خنق.)
And سدّد عَلَيْهِمْ كُلَّ شَىْءٍ قَالُوهُ † He annulled, in opposing them, everything that they said. (Jábir, as related by Aboo-ʼAdnán.)
سدّدهُ, (Ṣ, A, L, Mṣb, Ḳ,) inf. n. تَسْدِيدٌ, (Ḳ,) He directed it, (A,* L, Mṣb, Ḳ,) namely, an arrow, (A, Mṣb,) نَحْوَهُ towards him or it, (A,) or إِلَى الصَّيْدِ towards the game; (Mṣb;) and شدّدهُ, with ش, is a dial. var. thereof: (Towsheeh, TA:) and [in like manner] his spear; contr. of عَرَضَهُ, (Ṣ, Mṣb,) or عَرَّضَهُ. (L.)
And He taught him the art of shooting. (TA.)
Also, (M, A, Ḳ,) inf. n. as above, (Ṣ,) He directed, accommodated, adapted, or disposed, him (Ṣ, M, A, Ḳ) to that which was right, or words and of actions: (Ṣ, Ḳ: [and the like is implied in the M and A:]) said of God. (M, A.) And you say, سَدِّدْ صَاحِبَكَ Teach thou thy companion, and direct him to the right course. (Sh, TA.)
And [hence,] سَدِّدْ مَالَكَ Act thou well with thy property, or cattle. (L.) And سَدَّدَ الإِبِلَ, inf. n. as above, He gave the camels easy access to every pasturage, and to every place where the ground was soft and spacious. (L.)
See also 1, near the end of the paragraph.
see 1, near the beginning:
and see also the latter half of the same paragraph, in five places.
see 1, in the latter half of the paragraph, in three places.
انسدّ, said of an interstice, or intervening space, It became closed, or closed up; as alsoاستدّ↓: (M:) and both, said of a breach, or gap, (M, A,) it became stopped, or stopped up, (M,) or repaired, and made firm or strong. (A.) اِسْتَدَّتْ↓ عُيُونُ الخَرْزِ and اِنْسَدَّتْ signify the same [i. e. The punctures made in the sewing of the skin became closed]; (Ṣ, Ḳ;) expressing a consequence of pouring water into-a skin. (Ṣ.)
see the next preceding paragraph, in two places:
and see also 1, in the latter half of the paragraph, in five places.
سَدٌّ andسُدٌّ↓ Any building, or construction, with which a place is closed or closed up, or stopped or stopped up: (M: [see also سِدَادٌ:]) a dam: (Mṣb:) a thing intervening, as a separation, a partition, a fence, a barrier, a rampart, or an obstacle, or obstruction, between two other things; (Ṣ, Mṣb, Ḳ:) and a mountain: (Ṣ, M, Ḳ: [in the last it seems that this meaning is restricted to the former word; but if restricted to either, it should be to the latter:]) or, as some say, anything that faces one, or is over against one, and bars, or excludes, (يَسُدُّ,) what is behind it: whence goats are said to be سَدٌّ يُرَى مِنْ وَرَائِهِ الفَقْرُ † [a barrier behind which is seen poverty]; meaning that they are not of great utility: (M:) or سَدٌّ signifies what is made by man; and سُدٌّ, what is created by God, (Zj, M, Mṣb, Ḳ,) as a mountain: (Mṣb:) in the Ḳur xviii. 92 and 93, and xxxvi. 8, some read with fet-ḥ, and some with damm: (M, TA:) the pl. is أَسْدَادٌ, [a pl. of pauc.,] (A, Mṣb,) or أَسِدَّةٌ, [also a pl. of pauc.,] and سُدُودٌ, [a pl. of mult.,] the latter of these two agreeable with general analogy, and the former of them anomalous, or, [ISd says,] in my opinion, this (أَسِدَّةٌ) is pl. of سِدَادٌ. (M.) You say, ضُرِبَ بَيْنَهُمَا سَدٌّ and سُدٌّ [A barrier, or an obstacle, was set between them two]: and ضُرِبَتْ بَيْنَهُمَا الأَسْدَادُ [Barriers, or obstacles, were set between them two]. (A.) And ضَرَبَتْ عَلَيْهِ الأَرْضُ بِالأَسْدَادِ ‡ [The earth, or land, set barriers, or obstacles, against him]; meaning, the ways became closed, or stopped, against him, and the courses that he should pursue became obscure to him: (Ḳ: in the CK ضُرِبَتْ:) the sing. of أَسْدَادٌ [accord. to general analogy] is سُدٌّ. (TA.)
[Hence,] the former (سَدٌّ) also signifies, (Fr, Ṣ, M, L, Ḳ,) orسِدَادٌ↓, (A,) or the former andسَدَادَةٌ↓, (L,) ‡ A fault, or defect, (Fr, Ṣ, M, A, &c.,) such as blindness and deafness and dumbness, (Ṣ,) or such as closes, or stops, one's mouth, so that he does not speak: (A:) pl. of the first, (Ṣ, M, Ḳ,) or of the second, (A,) أَسِدَّةٌ, [a pl. of pauc.,] (Ṣ, M, A, Ḳ,) accord. to analogy سُدُودٌ, (Ṣ, M, Ḳ,) or أَسُدٌّ [which is a pl. of pauc.]. (M.) You say,مَا بِهِ سِدَادٌ↓ ‡ There is not in him any fault &c.: and فُلَانٌ بَرِىْءٌ مِنَ الأَسِدَّةِ ‡ Such a one is free from faults &c. (A.) Andمَا بِفُلَانٍ سَدَادَةٌ↓ تَسُدُّ فَاهُ عَنِ الكَلَامِ † There is not in such a one a fault that stops his mouth from speaking. (Aboo-Saʼeed, L.) And لَا تَجْعَلَنَّ بِجَنْبِكَ الأَسِدَّةَ ‡ By no means render thou thy bosom contracted so that thou shalt be unable to return an answer, like him who is deaf or dumb. (Ṣ, Ḳ.)
سدّ [so in the TA, i. e. either سَدٌّ or سُدَّ,] also signifies † A she-camel by which the sportsman conceals himself from the game; also called دَرِيْئَةٌند دَرِيعَةٌ whence the saying, رَمَاهُ فِى سدِّ نَاقَتِهِ † [He shot him, or shot at him, by his she-camel whereby he was concealing himself]. (IAạr, TA.)
And سَدٌّ, (M,) or سُدٌّ, (O, Ḳ,) is also syn. with ظِلٌّ [as meaning ‡ Shade, or shadow; or cover, or protection]. (IAạr, M, O, Ḳ, TA.) A poet cited by IAạr says,
* قَعَدْتُ لَهُ فِى سَدِّ نِقْضٍ مُعَوَّدٍ ** لِذٰلِكَ فِى صَحْرَآءَ جِذْمٍ دَرِينُهَا *
‡ [I sat for him, i. e. lay in wait for him, in the shade, or cover, of a camel rendered lean by travel, accustomed to that, in a desert whereof the dry herbage was old]: i. e. I made him a cover, or screen, to me, in order that he might not see me: and by جِذْم he means “old,” because الجِذْمُ signifies الأَصْلُ, and there is nothing older than the أَصْل; and he uses it as an epithet because it implies the meaning of an epithet. (M.)
سَدٌّ also signifies A thing, (Ṣ, Ḳ,) [i. e.] a [basket such as is called] سَلَّة, (M, TA,) made of twigs, (Ṣ, M, Ḳ,) and having covers (أَطْبَاق): (Ṣ, Ḳ: [but this addition in the Ṣ and Ḳ seems properly to apply to the pl., as will be shown by what follows:]) pl. سِدَادٌ and سُدُودٌ: (M, TA:) or, accord. to Lth, سُدُودٌ signifies [baskets such as are called] سِلَال, [pl. of سَلَّةٌ,] made of twigs, and having covers (أَطْبَاق); one of which is called [not سَدٌّ but] سَدَّةٌ↓: and it is said also on other authority that the سَلَّة is called سَدَّةٌ and طَبْلٌ. (L, TA.)
سُدٌّ: see the next preceding paragraph, passim.
Also † A swarm of locusts obstructing the horizon: (M:) or so سُدٌّ مِنْ جَرَادٍ: (TA:) and جَرَادٌ سُدٌّ ‡ locusts (Ṣ, M, A, Ḳ) that have obstructed, (Ṣ, Ḳ,) or obstructing, (M, A,) the horizon, (Ṣ, M, A, Ḳ,) by their multitude: (Ṣ, A, Ḳ:) in which case, سُدٌّ is either a substitute for جَرَادٌ and therefore a substantive, or it is pl. ofسَدُودٌ↓ signifying that which obstructs the horizon and therefore an epithet. (M.)
And ‡ A black cloud, (AZ, Ṣ, Ḳ, TA,) that has risen in any tract of the sky: (TA:) or a collection of clouds rising, obstructing the horizon: (M:) pl. سُدُودٌ: (Ṣ, M, Ḳ:) [or] سَدٌّ↓ and صَدٌّ, but the former is the more approved, signify † a cloud, or collection of clouds, rising high, and appearing like a mountain. (M and L in art. صد.)
And A valley: (Ḳ:) so called because it becomes closed, or stopped up. (TA.)
And A valley containing stones and masses of rock, in which water remains for some time, or a long time: pl. سِدَدَةٌ: (Ṣ, L, Ḳ:) or you say, أَرْضٌ بِهَا سِدَدَةٌ [a land in which are valleys containing stones and masses of rock, &c.]; and the sing. is سُدَّةٌ↓. (L.)
And † The departure [or loss] of sight: (IAạr, M:) from the same word in the first of the senses expl. in the next preceding paragraph. (M.)
سِدٌّ: see سَدِيدٌ.
سَدَّةٌ: see سَدٌّ, last sentence.
سُدَّةٌ A certain disease in the nose, (Ṣ, M, L, Ḳ,) which stops it up, (M, L,) attacking the passage of the breath, (L,) and preventing respiration; (Ṣ, L;) as alsoسُدَادٌ↓. (Ṣ, M, L, Ḳ.) A thing that obstructs the passage of the humours, and of the food, in the body. (KL.) [And Any obstruction in the body: pl. سُدَدٌ.]
Also [A vestibule, or porch, for shade and shelter, before the door of a house: this is a common signification of the word, and is app. what is meant by its being said that] the سُدَّة is what is before the door of a house: (M, A:) or, as some say, a سَقِيفَة [i. e. roof, or covering, such as projects over the door of a house &c.; or a place roofed over]; (M:) or a ظُلَّة [i. e. roof, or covering, for shade and shelter,] over a door: (Mgh:) or it is [a thing, or place,] like a صُفَّة [or سَقِيفَة] before a بَيْت [or house, or perhaps here meaning tent]: and a ظُلَّة at the door of a house (دَار): (AA, TA:) or, accord. to Aboo-Saʼeed, (TA,) in the language of the Arabs [of the desert] it signifies [a space such as is termed] a فِنَآء pertaining to a tent of hair-cloth and the like; and those who make it to be like a صُفَّة, or like a سَقِيفَة, explain the word accord. to the way in which it is used by the people of the towns and villages: (Mṣb, TA:) or it signifies the door [itself]: (Ṣ, A, Mgh, Ḳ:) or it has this meaning also: (Mṣb:) some thus apply it to the door itself: (AʼObeyd, L:) and the surrounding portico [of the interior court] of the largest, or larger, mosque: (M, TA:) pl. سُدَدٌ. (Ṣ, L, Mṣb, Ḳ.) You say, رَأَيْتُهُ قَاعِدًا بِسُدَّةِ بَابِهِ [I saw him sitting in the vestibule of his door]: (Ṣ, TA:) and بِسُدَّةِ دَارِهِ [in the vestibule before the door, or at the door, of his house]. (TA.) Abu-d-Dardà said, مَنْ يَغْشَ سُدَدَ السُّلْطَانِ يَقُمْ وَيَقْعُدْ, (Ṣ, L,) or مَنْ يَأْتِ الخ, i. e. [He who comes to the vestibules, or gates, of the Sultán] experiences returns of recent and old griefs, disquieting him so that he is not able to remain at rest, but stands up and sits down: (Mgh in art. قدم:) this he said when he came to the gate of Mo'áwiyeh and did not receive permission to enter. (L.) And it is said in a trad., الشُّعْثُ الرُّؤُوسِ الَّذِينَ لَا تُفْتَحُ لَهُمُ السُّدَدُ, (Ṣ, A,) meaning الأَبْوَابُ [i. e. The shaggy, or dishevelled, and dusty, in the heads are those to whom the doors will not be opened]. (A.)
Hence, Umm-Selemeh, addressing' Áïsheh, termed her a سُدَّة, i. e. a بَاب [meaning † A means of communication],between the Prophet and his people. (L, from a trad.)
Also Palm-sticks, i. e. palmbranches stripped of their leaves, bound together, [side by side,] upon which one sleeps. (M.)
سَدَدٌ: see the next paragraph, in four places:
سَدَادٌ [an inf. n. of the intrans. verb سَدَّ; as alsoسَدَدٌ↓]. [Hence,] one says, إِنَّهُ لَذُو سَدَادٍ Verily he has a faculty of hitting the right thing, or his object or aim, in speaking, and in the managing or disposing of affairs, and in shooting. (TA.)
[Hence also, as a subst.,] A thing that is right, syn. صَوَابٌ, (Ṣ, A, Mṣb, Ḳ,) and قَصْدٌ, (Ṣ,) of what is said and of what is done; (Ṣ, A,* Mṣb, Ḳ;) as alsoسَدَدٌ↓, (Ṣ, A,) which is a contraction of the former. (Ṣ.) One says, قَالَ سَدَادًا مِنَ القَوْلِ He said a right thing [lit. of what is said, i. e., a right saying]; (Ṣ, A;) as alsoسَدَدًا↓. (A.) And يُصِيبُ السَّدَادَ He hits the right thing in speech [or action]. (Ṣ.) And هُوَ عَلَى سَدَادٍ مِنْ أَمْرِهِ andسَدَدٍ↓ [He is following a right course of action in respect of his affair]. (A.) And أَمْرُ فُلَانٍ يَجْرِى عَلَى السَّدَادِ The affair of such a one goes on according to that which is right. (Ṣ.)
[And hence the saying,] أَتَتْنَا رِيحٌ مِنْ سَدَادِ أَرْضِهِمْ ‡ A wind came to us from the direction of their land. (A, TA.)
It is also used as an epithet, syn. with سَدِيدٌ, q. v. (L.)
And السَّدَادُ [as though meaning The right projecter] is a name that was given to a bow belonging to the Prophet, as ominating the hitting of the object aimed at by that which was shot from it. (TA.)
See also سِدَادٌ, in three places.
سُدَادٌ: see سُدَّةٌ, first sentence.
سِدَادٌ A thing with which an interstice, or intervening space, is closed, or closed up: (AO, M, L: [see also سَدٌّ:]) and a thing with which a breach, or gap, (M, A,) is stopped, or stopped up, (M,) or repaired, and made firm or strong: (A:) pl. أَسِدَّةٌ. (M.) Primarily, accord. to ISh, (Meyd, in explanation of a prov. mentioned in what follows,) Somewhat of milk that dries up in the orifice of a she-camel's teat; (Meyd, Ḳ;) because it stops up the passage of the milk. (Meyd.) Also A stopper of a bottle (Ṣ,* Mgh,* Mṣb, Ḳ,* TA) &c.: (Mṣb:) in this sense [as well as in those before mentioned] with kesr (Ṣ, Mgh, Mṣb, Ḳ) only [to the س]: and so in the sense next following. (Ṣ, Ḳ.) A body of horse and foot serving as blockaders of the frontier of a hostile country. (Ṣ, Ḳ,* TA.)
سِدَادٌ مِنْ عَوَزٍ andسَدَادٌ↓, (ISk, Ṣ, M, Mṣb, Ḳ,) but the former is the more chaste, (Ṣ,) and it alone is mentioned by most authors in this saying, because it is from سداد as meaning the “stopper” of a bottle; (Mṣb;) and some say that سَداد↓, with fet-ḥ, is a corruption; (Mṣb, Ḳ;) expressly disallowed by Aṣ and ISh; (Mṣb;) a prov.; (Meyd;) meaning ‡ A thing by which want is supplied, (Ṣ, M, Mṣb, Ḳ,) and by which life is preserved; accord. to ISh, if incomplete; and accord. to Aṣ, a thing by which somewhat of the entire wants of one's case is supplied. (Mṣb.) One says also, أَصَبْتُ بِهِ سِدَادًا مِنَ العَيْشِ andسَدَادًا↓ ‡ I attained thereby a thing by which want was supplied; (Ṣ, Ḳ,* TA;) or a means of sustaining life. (AO, L.)
See also سَدٌّ, in two places.
سَدُودٌ: see سُدٌّ.
سَدِيدٌ, applied to a spear, Seldom missing; and [to the same, and] to an arrow, that hits the mark; (TA;) and to a saying, (Ṣ, M, L,) as alsoسَدَادٌ↓ (M, L) andسَدَدٌ↓; (L;) and an action; (TA;) and an affair, as alsoأَسَدُّ↓; (Ṣ, A, L;) right, direct, or in a right state; having, or taking, a right direction or tendency; tending towards the right point or object: (Ṣ, M, A, L, TA:) andسِدٌّ↓, applied to speech, signifies the same; (TA;) and true. (Ḳ, TA.)
And applied to a man, meaning Who pursues a right course; as alsoأَسَدٌّ↓; (M;) and [in an intensive sense] سَدَّادٌ↓: (TA:) or, (Mṣb,) as alsoمُسِدٌّ↓, (Ṣ,) who hits the right thing in his saying (Ṣ, Mṣb) and in his action. (Mṣb.)
سَدَادَةٌ: see سَدٌّ, in two places.
سَدَّادٌ: see سَدِيدٌ.
سَادَّةٌ ‡ An eye (عَيْنٌ) of which the sight has gone; (A;) that has become white, and with which one does not see, but which has not yet burst: (Az, A,* L, Ḳ:) or that is open, but does not see strongly: (IAạr, L, Ḳ:) pl. سُدُودٌ, (IAạr, L,) or سُدُدٌ. (Ḳ.)
Also † An old and weak she-camel. (IAạr, Ḳ.)
أَسَدُّ: see سَدِيدٌ, in two places.
مَسَدٌّ [properly A place of closing, or stopping, &c.]: see 1, in two places.
مُسِدٌّ: see سَدِيدٌ.
مُسَدَّدٌ Directed; pointed in a right direction. (Ṣ TA.)
And A man directed, accommodated, adapted, or disposed, to that which is right [of words and of actions]; (L;) who does that which is right, (يَعْمَلُ بِالسَّدَادِ وَالقَصْدِ, Ṣ, L,) keeping to the right way; in which sense it is related by some with kesr, مُسَدِّدٌ↓. (L.) [Golius explains it as meaning, on the authority of the Ṣ, who executes his affairs with sure and good judgment, and with happy success: and Freytag thus explains مُسَدِّدٌ↓, as from the Ṣ.]
مُسَدِّدٌ: see the next preceding paragraph, in two places.