رجز رجس رجع
1. ⇒ رجس
رَجَسَتِ السَّمَآءُ, (Ṣ, A, Ḳ,) aor. ـُ
رَجَسَ البَعِيرُ, (Ḳ,) inf. n. as above, (A, TA,) The camel brayed: (Ḳ:) or made a vehement noise in braying. (A,* TA.)
And رَجَسَ, inf. n. as above and رَجْسَةٌ and رَجَسَانٌ, It (a confused and great thing, such as an army, and a torrent, and thunder,) made a sound or noise; as alsoارتجس↓. (TA: [but in this sense, only the inf. ns. are mentioned, and رَجْسَةٌ is probably an inf. n. of un.])
رَجَسَ, (Ḳ,) inf. n. رَجْسٌ, (TA,) He measured [the depth of] the water of a well with the مِرْجَاس; (Ḳ,* TA;) as alsoارجس↓, (Ḳ,) inf. n. إِرْجَاسٌ. (TA.)
رَجَسَهُ عِنِ الأَمْرِ, aor. ُ and ـِ, (O, Ḳ,) inf. n. رَجْسٌ, (O, TA,) He hindered, withheld, or prevented, him from doing the thing. (O, Ḳ.)
رَجِسَ, aor. ـَ
And both these verbs, (Ḳ,) inf. n. of the former, (TA,) and of the latter, (Ḳ,) as above, (Ḳ, TA,) He did a bad, an evil, an abominable, or a foul, action. (Ḳ, TA.)
4. ⇒ ارجس
8. ⇒ ارتجس
ارتجس: see 1, in two places.
Also It (a building) became in a state of commotion, (Ḳ, TA,) so as to make a sound, or noise. (TA.)
رِجْسٌ Uncleanness, dirt, or filth: or an unclean, a dirty, or a filthy, thing: syn. قَذَرٌ: (Ṣ, A, Mṣb, Ḳ, TA: [in the CK, القَدَرُ is put by mistake for القَذَرٌ:]) or شَىْءٌ قَذِرٌ: (TA:) anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: stink, or foul odour: accord. to Az, filth that comes forth from the body of a man: En-Nakkásh says that it is syn. with نِجْسٌ; and it is said in the Bári' that sometimes they say الرَّجَاسَةُ وَالنَّجَاسَةُ, meaning that they make these two words syn.: (Mṣb:) it is also written رَجِسٌ↓ andرَجَسٌ↓: (A, Ḳ:) you say رِجْسٌ نِجْسٌ, and رَجِسٌ نَجِسٌ; and IDrd says, I think that they also said رَجَسٌ نَجَسٌ: Pr says that when رجس is followed by نجس, the ج is with kesr; but when نجس is mentioned without رجس, the ج and ن are with fet-ḥ. (TA.) You say also شَىْءٌ رِجْسٌ [An unclean, a dirty, or a filthy, thing]. (A.) Andمَرَّبِنَا جَمَاعَةٌ رَجِسُونَ↓ نَجِسُونَ, meaning, A company of unbelievers passed by us. (IAạr and TA.) As used in the Ḳur vi. 125, Mujáhid explains الرِّجْس as meaning That in which is no good. (TA.)
Any action that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: (Zj, A, Ḳ:) a sin, or crime: (Ibn-El-Kelbee, A, Ḳ:) so in the Ḳur v. 92, and vi. 146: (Ibn-El-Kelbee:) an action that leads to punishment: (T, A, Ḳ:) as رَجْسٌ signifies “vehemence of sound,” [see 1,] رِجْسٌ seems to mean an action the mention whereof is evil, and highly evil: (TA:) sometimes it signifies a thing that is unlawful, or forbidden: and unbelief: infidelity: (L:) and doubt: (Aboo-Jaạfar, A, Ḳ:) so in the Ḳur xxxiii. 33. (Aboo-Jaạfar.)
† Punishment; (Fr, T, Ṣ, A, Ḳ;) a sense which Z makes tropical, as being the recompense of رِجْس [in the sense of “sin”], (TA;) and anger: (Fr, Ṣ, A, Ḳ:) so in the Ḳur x. 100: like رِجْزٌ, which is perhaps formed from it by the change of س into ز: (Fr, Ṣ:) and sometimes, malediction, or execration. (L.)
A light, or slight, motion. (TA.)
Suggestion of the devil. (TA.)
رَجَسٌ: see رِجْسٌ; the latter, in two places.
رَجِسٌ: see رِجْسٌ; the latter, in two places.
رَجُوسٌ: see رَاجِسٌ; the latter, in three places.
رَجَّاسٌ: see رَاجِسٌ; the latter, in three places.
رَاجِسٌ andمُرْتَجِسٌ↓ (A, Ḳ) andرَجَّاسٌ↓ (Ṣ, A, Ḳ) A cloud making a loud, or vehement, sound; (Ṣ, A, Ḳ, TA;) and so thunder. (TA.) You say, [of a cloud,] هٰذَا رَاجِسٌ حَسَنٌ This is a goodly thunderer. (Ṣ.) And عَفَتِ الدِّيَارَ الغَمَائِمُ الرَّوَاجِسُ وَالرِّيَاحُ الرَّوَامِسُ [The loudthundering clouds and the dust-spreading winds effaced the traces of the dwellings]. (A.)
[And in like manner,]رَجَّاسٌ↓ (Ṣ, Ḳ) andرَجُوسٌ↓ andمِرْجَسٌ↓ (Ḳ) A camel that brays vehemently. (Ṣ, Ḳ,* TA.) You say alsoنَاقَةٌ رَجْسَآءُ↓ الحَنِينِ, [fem. ofأَرْجَسُ↓,] A she-camel that utters the [yearning cry termed] حَنِين consecutively, or continuously. (IAạr, TA.)
[And hence,]الرَجَّاسُ↓ The sea: (Ḳ:) because of the sound of its waves; or because of its commotion. (TA.)
رَاجِسٌ also signifies The thrower of the مِرْجَاس; (Ḳ;) and soمُرْجِسٌ↓. (TA.)
أَرْجَسُ / رَجْسَآءُ
أَرْجَسُ; and its fem. رَجْسَآءُ: see رَاجِسٌ.
مُرْجِسٌ: see رَاجِسٌ, last sentence.
مِرْجَسٌ: see رَاجِسٌ.
مِرْجَاسٌ A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed: (Ṣ, Ḳ:*) or a stone which is thrown into a well in order that one may know, by the sound thereof, its depth; or that one may know whether there be in it water or not: (IAạr, Ḳ:) or, accord. to ISd, the name by which this is known is مِرْدَاسٌ. (TA.)
إِنَّهُ لَرِجْسٌ مَرْجُوسٌ and رجل مَرْجُوسٌ [are phrases mentioned, but not explained, in the TA: but I think that رجل is a mistranscription for رِجْزٌ; and that مرجوس, in each case, is a corroborative].
هُمْ فِى مَرْجُوسَةٍ, (Ṣ, A, Ḳ,) andفى مَرْجُوسَآءَ↓, (TA,) They are in a state of confusion (Ṣ, A, Ḳ) and perturbation, (A,) مِنْ أَمْرِهِمْ in respect of their affair, or case. (Ṣ, TA.)
مَرْجُوسَآءُ: see what next precedes.
مُرْتَجِسٌ: see رَاجِسٌ.
نَرْجِسٌ (Ṣ, Mṣb, Ḳ) and نِرْجِسٌ (AA, Ṣgh, Mṣb, Ḳ) [The narcissus;] a certain sweet-smelling flower, (Mṣb,* TA,) well known: (Mṣb, Ḳ:) the smell of which is beneficial for the cold rheum and the cold headache: (Ḳ:) the word is arabicized, (Ṣ, Mṣb, TA,) from [the Persian] نَرْگِسْ: (TA:) [this being the case, the ن should be regarded as radical it is said, however, that] the ن in نَرْجِسٌ is augmentative, because there is no word of the measure فَعْلِلٌ, but there is of the measure نَفْعِلٌ, (Ṣ,) though only what is changed, in application, from a verb: (Mṣb:) but نِرْجِسٌ is of the measure فِعْلِلُ; (TA;) or it is of the measure نِفْعِلٌ, the augmentative letter being made to accord in its vowel with the radical letter in إِذْخِرٌ and that in إِثْمِدٌ, &c.: (Mṣb:) or, accord. to IDrd, نَرْجِسٌ is of the measure فَعْلِلٌ, and the only instance of that measure. (TA in art. نرجس.) If you name a man نَرْجِس, you make it imperfectly decl., because it is like نَضْرِبُ: (Ṣ:) but if you name him نِرْجِس, it is perfectly decl., because it is of the measure فِعْلِلٌ (TA) [or نِفْعِلٌ, neither of which is the measure of a verb].
نَرْجِسُ المَائِدَةِ: see زُمَاوَرْدٌ.