خبعثن خبل خبن


1. ⇒ خبل

خَبِلَ, aor. ـَ {يَخْبَلُ}, inf. n. خَبَالٌ (JK, Ḳ, TA) and خَبَلٌ, (TA,) He was, or became, corrupted, unsound, vitiated, or disordered, [in an absolute sense; and particularly] in his reason, or intellect: (TA:) [or he was, or became, in a corrupt, an unsound, a vitiated, or a disordered, state, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought: (see خَبَالٌ, below:) and hence,] he was, or became, possessed, or insane. (JK, Ḳ, TA.)

Root: خبل - Entry: 1. Signification: A2

And خَبِلَ, [inf. n. خَبَلٌ, (q. v. voce خَبَالٌ,)] He was, or became, affected with [the palsy termed] فَالِج. (JK.)

Root: خبل - Entry: 1. Signification: A3

And خَبِلَتْ يَدُهُ His arm, or hand, became corrupted, unsound, vitiated, or disordered, so as to be rendered motionless; or dried up; or became lost; (Ḳ, TA;) or was cut off. (TA.)

Root: خبل - Entry: 1. Dissociation: B

خَبَلَهُ, (JK, Ṣ, Mṣb, Ḳ,) aor. ـِ {يَخْبِلُ}, (Mṣb,) inf. n. خَبْلٌ; (TA;) andخبّلهُ↓, (Ṣ, Ḳ,) inf. n. تَخْبِيلٌ; (TA;) andاختبلهُ↓; (Ṣ, Ḳ;) It (grief, JK, Ḳ, and love, JK, T, TA, and time, or fortune, and the ruling power, and disease, T, TA) rendered him possessed, or insane: (JK, Ḳ, TA:) and it corrupted, rendered unsound, vitiated, or disordered, his reason, or intellect; or his limb, or member: (Ṣ, Ḳ:) or it (grief) deprived him of his heart: and he corrupted, rendered unsound, vitiated, or disordered, one of his limbs or members: or deprived him of his reason, or intellect. (Mṣb.) And خَبَلَ قَلْبَهُ, aor. ـِ {يَخْبِلُ} and ـُ {يَخْبُلُ}, It (love) corrupted, or rendered unsound, his heart. (JM.) And خَبَلَ فُلَانٌ يَدَ فُلَانٍ Such a one corrupted, rendered unsound, vitiated, or disordered, the arm, or hand, of such a one, so that it became motionless; or caused it to dry up; or deprived him of it. (JK.)

Root: خبل - Entry: 1. Signification: B2

Also خَبَلَهُ, (TA,) [aor. ـِ {يَخْبِلُ},] inf. n. خَبْلٌ, (Ḳ, TA,) He restrained, withheld, or debarred, him: (Ḳ,* TA:) andاختبل↓ likewise signifies he restrained, withheld, or debarred. (TA.) You say, مَا خَبَلَكَ عَنَّا What withheld, or has withheld, thee from us? (TA.) And خَبَلَهُ عَنْ كَذَا, aor. and inf. n. as above, He prevented, or hindered, him from doing such a thing. (Ḳ,* TA.)

Root: خبل - Entry: 1. Dissociation: C

خَبَلَ عَنْ فِعْلِ أَبِيهِ He fell short of the doing of his father. (JK, Ḳ.)


2. ⇒ خبّل


4. ⇒ اخبل

إِخْبَالٌ signifies The act of lending; (JK;) as alsoاِخْتِبَالٌ↓. (TA.) You say, أَخْبَلْتُهُ المَالَ, (Ṣ,) i. e. النَّاقَةَ, or الفَرَسَ, (Ṣ, Ḳ,*) I lent him the she-camel (Ṣ, Ḳ *) in order that he might ride her (TA) or in order that he might make use of her milk and her fur, or the horse in order that he might go on a hostile, or hostile and plundering, expedition upon him. (Ṣ, Ḳ, TA.) And اخبلهُ إِبِلًا, and غَنَمًا, He lent him camels, and sheep or goats. (M, TA.) See also 10.

Root: خبل - Entry: 4. Signification: A2

Also The dividing one's camels into two halves, that one half might breed in each year; like as one does in land and sowing. (Ibn-ʼAbbád, Ḳ.*)


8. ⇒ اختبل

see 1, in two places:

Root: خبل - Entry: 8. Signification: A2
Root: خبل - Entry: 8. Dissociation: B

اختبلت الدَّابَّةُ The beast remained not in its accustomed place. (Lth, ISd, Ḳ.)


10. ⇒ استخبل

استخبل مَالَ فُلَانٍ He sought to corrupt, render unsound, vitiate, or disorder, some of the camels of such a one. (Er-Rághib.)

Root: خبل - Entry: 10. Signification: A2

[And hence,] استخبلهُ مِنْ مَالِهِ He asked of him the loan of some of his camels, or the like, until the time of abundance of herbage. (JK, O,* TA.*) And استخبلنى نَاقَةً, or فَرَسًا, He asked of me the loan of a she-camel (Ḳ, TA) in order that he might ride her (TA) or in order that he might make use of her milk and her fur, or a horse in order that he might go on a hostile, or hostile and plundering, expedition upon him. (Ḳ, TA.) And استخبلهُ إِبِلًا, and غَنَمًا, He asked of him the loan of camels, and sheep or goats. (M, TA.) Zuheyr says,

*هُنَا لَكَ إِنْ يُسْتَخْبَلُوا المَالَ يُخْبِلُوا↓ *

[There, if they be asked to lend cattle, they lend]. (Ṣ, TA. [See also 10 in art. خول.])


(خَبْلٌ)

خَبْلٌ: see خَبَالٌ, in four places.

Root: خبل - Entry: خَبْلٌ Signification: A2

Also Corruptness, unsoundness, or a vitiated or disordered state, of the limbs or members, (M, Ḳ,) of a man, so that one knows not how to walk; (Az, TA;) and soخَبَلٌ↓; (Ḳ;) which likewise signifies the same in the legs of a beast. (JK, Ḳ.*)

Root: خبل - Entry: خَبْلٌ Signification: A3

And The [palsy termed] فَالِج; as alsoخَبَلٌ↓. (Ḳ.)

Root: خبل - Entry: خَبْلٌ Signification: A4

Also The cutting off of arms or hands, and legs or feet: (JK, Az, ISd, Ḳ:) pl. خُبُولٌ. (Ḳ.) So in the saying, قَوْمِى يُطَالِبُونَ بَنِى فُلَانٍ بِدِمَآءٍ وَخَبْلٍ [My people, or party, prosecute the sons of such a one for blood (lit. bloods) and the cutting off of arms or hands, and legs or feet]. (JK.) And so خُبُولٌ in the saying, لَنَا فِى بَنِى فُلَانٍ دِمَآءٌ وَخُبُولٌ [We have a claim, upon the sons of such a one, to blood (lit. bloods) and the cutting off of arms, &c.]. (Ṣ.)

Root: خبل - Entry: خَبْلٌ Signification: A5

And Wounds: (JK:) andخَبَلٌ↓ signifies a wound: and is so explained as used in the saying, بَنُو فُلَانٍ يُطَالِبُونَنَا بِخَبَلٍ [The sons of such a one prosecute us for a wound]. (TA.)

Root: خبل - Entry: خَبْلٌ Signification: A6

And i. q. فِتْنَةٌ and هَرْجٌ [i. e. Trial, punishment, slaughter, civil war, conflict and faction, discord, dissension, &c.]. (TA.)

Root: خبل - Entry: خَبْلٌ Dissociation: B

Also A loan: and a demand of a loan: (Ḳ, TA:) relating to anything. (TA.)

Root: خبل - Entry: خَبْلٌ Signification: B2

And An addition which one gives, beyond what the جَمَّال [i. e. owner, or attendant, of a camel or camels (in the CK حَمّال i. e. porter)] imposes on one by stipulation. (M, Ḳ, TA.)

Root: خبل - Entry: خَبْلٌ Dissociation: C

خُبْلٌ

خُبْلٌ: see خَبَالٌ.

Root: خبل - Entry: خُبْلٌ Dissociation: B

وَقَعَ فِى خُبْلِى It came into my mind; (JK, Ḳ;) a phrase like the saying, سَقَطَ فِى يَدِى: (JK, Ḳ:* [in the Ḳ, meaning the same as this saying:]) and sometimes (JK) one says also فِى خَبْلِى↓. (JK [and so in the Ḳ accord. to the TA, but not in the CK, nor in my MṢ. copy of the Ḳ].)


خَبَلٌ

خَبَلٌ: see خَبَالٌ, in four places:

Root: خبل - Entry: خَبَلٌ Signification: A2

and see خَبْلٌ, in three places.

Root: خبل - Entry: خَبَلٌ Dissociation: B

Also The jinn, or genii; (IAạr, Fr, Ṣ, Ḳ;) and soخَابِلٌ↓: (JK, Ḳ:) or the latter has this signification; and the former is a quasi-pl. n. of the latter, or, as some say, a pl., as is also خُبَّلٌ: (TA:) andخَابِلٌ↓ signifies also a devil, or the devil. (Ḳ.) One says, بِهِ خَبَلٌ, meaning In him is somewhat of [the jinn, or genii, called] أَهْلُ الأَرْضِ. (Ṣ. [See الأَرْضُ, near the end of the paragraph: and see other explanations of خَبَلٌ voce خَبَالٌ, which may apply in this case.])

Root: خبل - Entry: خَبَلٌ Signification: B2

Accord. to IAạr and Fr, it is also applied to Mankind. (TA.)

Root: خبل - Entry: خَبَلٌ Signification: B3

Also A certain bird, that cries all the night, with one cry, resembling مَاتَتْ خَبَلْ. (M, Ḳ,* TA.)

Root: خبل - Entry: خَبَلٌ Dissociation: C

Also A مَزَادَة [or leathern water-bag]. (Fr, Ḳ.)

Root: خبل - Entry: خَبَلٌ Signification: C2

And A full قِرْبَة [or water-skin]. (Fr, Ḳ.)


خَبِلٌ

خَبِلٌ andأَخْبَلُ↓ (Ḳ, TA) Corrupted, unsound, vitiated, or disordered, [in an absolute sense; and particularly] in his reason, or intellect; as alsoمَخْبُولٌ↓: (TA:) [or in a corrupt, an unsound, a vitiated, or a disordered, state, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought: (see خَبَالٌ, below:) and hence,] possessed, or insane; (Ḳ, TA;) as alsoمُخَبَّلٌ↓ andمُخْتَبِلٌ↓: (TA:) orمُخَبَّلٌ↓ signifies a man having no heart; (JK;) as alsoمَخْبُولٌ↓: (JK, Mṣb:) or this last, haring one of his limbs, or members, corrupted, rendered unsound, vitiated, or disordered: (Mṣb:) and خَبِلٌ andمُخَبَّلٌ↓ signify also a beast corrupted, rendered unsound, vitiated, or disordered, in the legs, so as not to know how to walk: (JK:) orمُخَبَّلٌ↓ signifies a man who is as though his extremities were amputated. (Ṣ.)

Root: خبل - Entry: خَبِلٌ Signification: A2

دَهْرٌ خَبِلٌA time difficult to the people thereof; (T, Ṣ, Ḳ, TA;) in which they see not happiness. (T, TA.)


خُبْلَةٌ

خُبْلَةٌ Corruption from a wound. (TA.)

Root: خبل - Entry: خُبْلَةٌ Dissociation: B

See also خُبْرَةٌ, last signification.


خَبَالٌ

خَبَالٌ Corruptness, unsoundness, or a vitiated or disordered state, [in an absolute sense;] (Ṣ, Mṣb, TA;) said in the O and the Mufradát [of Er-Rághib] to be the primary signification; (TA;) as alsoخَبَلٌ↓ (Ḥam p. 542) andخَبْلٌ↓, of which last the pl. is خُبُولٌ: (Ṣ:) [and particularly in the reason, or intellect: (see خَبِلَ, of which it is an inf. n.:)] and in actions, as well as in bodies and in minds: (TA:) or, primarily, such as is incident to an animal, occasioning him agitation like that of possession or insanity, by disease affecting the reason and thought; as alsoخَبَلٌ↓ andخَبْلٌ↓: (Er-Rághib, TA:) orخَبَلٌ↓ signifies possession, or insanity; (Ḳ;) and soخَبْلٌ↓ (JK, Mṣb, Ḳ) andخُبْلٌ↓ (Ḳ) and خَبَالٌ; (Mṣb;) orخَبَلٌ↓ signifies an affection, in the heart, resembling possession or insanity; (Az, TA;) or egregious stupidity or foolishness, without possession or insanity; (TA;) andخَبْلٌ↓ also signifies a state, or quality, resembling possession or insanity, such as stupidity, or foolishness; and heedlessness, or weakness of intellect, and the like. (Mṣb.) مَا زَادُوكُمْ إِلَّا خَبَالًا, in the Ḳur [ix. 47], means They had not added to you aught save corruption and evil. (Bḍ, TA.) And لَا يَأْلُونَكُمْ خَبَالًا, in the same [iii. 114], They will not fall short, or flag, or be remiss, in corrupting, or vitiating, your affairs. (TA.)

Root: خبل - Entry: خَبَالٌ Signification: A2

Hence, (TA,) Loss, or a state of diminution; syn. نُقْصَانٌ: (O, Ḳ, Er-Rághib:) or this is the primary signification. (TA.)

Root: خبل - Entry: خَبَالٌ Signification: A3

And hence, (TA,) A state of perdition or destruction: (O, Ḳ, Er-Rághib:) or a thing's going, passing, or wasting, away; or being consumed or destroyed. (Zj, TA.)

Root: خبل - Entry: خَبَالٌ Signification: A4

Also The condition of a well when it is hollowed in the sides, and old, so that sometimes the bucket enters into its hollowed part and becomes lacerated. (Fr, Ḳ.)

Root: خبل - Entry: خَبَالٌ Signification: A5

And Fatigue, weariness, distress, embarrassment, affliction, trouble, or difficulty. (JK, Ṣ, O, Ḳ.) So in the saying, فُلَانٌ خَبَالٌ عَلَى أَهْلِهِ [Such a one is a cause of fatigue,, &c., to his family]. (JK,* Ṣ, O.)

Root: خبل - Entry: خَبَالٌ Signification: A6

And A deadly poison. (IAạr, Ḳ.)

Root: خبل - Entry: خَبَالٌ Signification: A7

And The fluid squeezed, or wrung, (IAạr, TA,) or flowing, (Ṣ, Ḳ. TA,) from the inhabitants of Hell, or from their skins. (IAạr, Ṣ, Ḳ, TA.) [See also رَدَغَةٌ.]


خَابِلٌ

خَابِلٌ Corrupting, rendering unsound, vitiating, or disordering, [in an absolute sense;] (M, Ḳ;) and particularly in the reason, or intellect. (TA.)

Root: خبل - Entry: خَابِلٌ Signification: A2

See also خَبَلٌ, in two places.

Root: خبل - Entry: خَابِلٌ Signification: A3

It is also added to خَبْلٌ to give intensiveness to the signification. (TA.)


أَخْبَلُ

أَخْبَلُ: see خَبِلٌ.


مُخَبَّلٌ

مُخَبَّلٌ: see خَبِلٌ, in four places.


مُخَبِّلٌ

مُخَبِّلٌ a [proper] name of Time. (Ṣ, Ḳ.)


مَخْبُولٌ

مَخْبُولٌ: see خَبِلٌ, in two places.


مُخْتَبِلٌ

مُخْتَبِلٌ: see خَبِلٌ.

Root: خبل - Entry: مُخْتَبِلٌ Dissociation: B

مُخْتَبِلُ دَابَّةٍ The legs of a beast. (JK. [But this I do not find in any other lexicon; and I doubt its correctness.])