جذو جر جرأ

1. ⇒ جرّ

جَرَّ, aor. ـُ {يَجْرُرُ}, (Ṣ, A, Mṣb,) inf. n. جَرٌّ; (Ṣ Ḳ;) andجرّر↓, inf. n. تَجْرِيرٌ (Ṣ Ḳ) [and app. تَجِرَّةٌ, said in the TA to be of the measure تَفْعِلَةٌ from الجَرُّ], with teshdeed to denote repetition or frequency of the action, or its relation to many objects, or intensiveness; (Ṣ;) andاجترّ↓, inf. n. اِجْتِرَارٌ; (Ṣ, L, Ḳ;) andاِجدرّ↓, inf. n. اِجْدِرَارٌ; (L, Ḳ;) in which the ت is changed into د, though you do not say اِجْدَرَأَ for اِجْتَرَأَ, nor اِجْدَرَحَ for اِجْتَرَحَ; (L;) andاستجرّ↓; (Ḳ;) He dragged, drew, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched, (A, L, Mṣb, Ḳ,) a thing, (A,) or a rope, (Ṣ, Mṣb,) and the like. (Mṣb.) You say, جَرُّوا أَذْيَالَهُمْ They dragged along their hinder skirts. (A.) Andاجارّ↓ الرُّمْحَ He dragged, or drew along, the spear. (TA.) Andفُلَانٌ يَسْتَجِرُّ↓ الحَدِيثَ مِنْ أَبَاعِدِ أَطْرَافِهِ[Such a one draws forth talk, or discourse, or news, or the like, from its most remote sources]. (A in art. بعد.) And مَا الَّذِى جَرَّكَ إِلَى هٰذَا الأَمْرِ[What drew thee, led thee, induced thee, or caused thee, to do this thing]. (TA in art. دعو.)

Root: جر - Entry: 1. Signification: A2

Also جَرَّ,, aor. ـُ {يَجْرُرُ}, (TA,) inf. n. جَرٌّ, (Ḳ,)He drove (camels and sheep or goats, TA) gently, (Ḳ, TA,) letting them pasture as they went along. (TA.) And جَرَّ الإِبِلَ عَلَى أَفْوَاهِهَاHe drove the camels gently, they eating the while. (A.)

Root: جر - Entry: 1. Signification: A3

[Hence,]هَلُمَّ جَرًّا↓At thine ease. (TA.) El-Mundhiree explains هَلهمَّ جُرُّوا as meaning ‡ Come ye at your ease; from الجَرُّ in driving camels and sheep or goats, as rendered above. (TA.) You say also, كَانَ ذَاكَ عَامَ كَذَا وَهَلُمَّ جَرًّا إِلَى اليَوْمِ (Ṣ, A, Mṣb,* TA)That was in such a year, and has continued to this day: (Mṣb, TA:) from الجَرُّ meaning the act of “dragging,”, &c.: (TA:) or from أَجْرَرْتُهُ الدَّيْنَ, or from أَجْرَرْتُهُ الرُّمْحَ. (Mṣb.) جرّا is here in the accus. case as an inf. n., or as a denotative of state: but it is disputed whether this expression be classical or post-classical. (TA.) [See also art. هلم]

Root: جر - Entry: 1. Signification: A4

جَرَّ الأَثَرَ, said of a numerous army, means † [It made a continuous track, so that] it left no distinct footprints, or intervening [untrodden] spaces. (TA.)

Root: جر - Entry: 1. Signification: A5

جَرَّتِ الخَيْلُ الأَرْضَ بِسَنَابِكِهَاThe horses furrowed the ground with their hoofs. (Aṣ, A, TA.)

Root: جر - Entry: 1. Signification: A6

جَرَّ جَرِيرَةً, (Ṣ, A, Mṣb, Ḳ,) aor. ـُ {يَجْرُرُ} and ـَ, (Ḳ,) but the latter form is disallowed by MF as not authorised by usage nor by analogy, (TA,) inf. n. جَرٌّ, (Ḳ,) He committed a crime, or an offence for which he should be punished, or an injurious action, (Ṣ, Mṣb, Ḳ,*) against (عَلِى [and إِلَى, as in the Ḳ voce جَنَى,]) another or others, (Ṣ, Ḳ,) or himself; (A, Ḳ;) [as though he drew it upon the object thereof;] syn. جَنَى جِنَايَةً. (Ṣ, TA.) It is said in a trad., بَايَعَهُ عَلَى أَنْ لَا يَجُرَّ عَلَيْهِ إِلَّا نَفْسَهُ [He promised, or swore, allegiance to him on the condition that he should not inflict an injury, meaning a punishment, upon him but for an offence committed by himself;] i. e., that he should not be punished for the crime of another, of his children or parent or family. (TA.)

Root: جر - Entry: 1. Signification: A7

جَرَّ الفَصِيلَ: see 4, in two places.

Root: جر - Entry: 1. Signification: A8

[جَرَّ الحَرْفَ فِى الإِعْرَابِ, aor. ـُ {يَجْرُرُ}, inf. n. جَرٌّ, † He made the final letter to have kesreh, in inflection; i. q. خَفَضَ, q. v.:] الجَرُّ is used in the conventional language of the Basrees; and الخَفْضُ, in that of the Koofees. (Kull p. 145.)

Root: جر - Entry: 1. Dissociation: B

جَرٌّ, (Ṣ, A,) inf. n. جَرُورٌ, (Ḳ,)She exceeded the [usual] time of pregnancy. (A.)She (a camel) arrived at the time [of the year] in which she had been covered, and then went beyond it some days without bringing forth: (Ṣ, TA:) or withheld her fœtus in her womb after the completion of the year, a month, or two months, or forty days only: (Ḳ,* TA:) Th says that she sometimes withholds her fœtus [beyond the usual time] a month. (TA. [See also جَرَّتْ.])She (a mare) exceeded eleven months and did not foal: (Ḳ, TA:) the more she exceeds the usual term, the stronger is her foal; and the longest time of excess after eleven months is fifteen nights: accord. to AO, the time of a mare's gestation, after she has ceased to be covered, to the time of her foaling, is eleven months; and if she exceed that time at all, they say of her, اللَّيْلَةُ. (TA.)She (a woman) went beyond nine months without bringing forth, (Ḳ, TA,) exceeding that term by four days, or three. (TA.)

Root: جر - Entry: 1. Signification: B2

It (the night, كبد,) was, or became, long. (L in art. كبد.)

Root: جر - Entry: 1. Signification: B3

جَرَّ, aor. ـُ {يَجْرُرُ}, (TA,) inf. n. جَرٌّ; (Ḳ;) andانجرّ↓; (Ḳ;)He (a camel) pastured as he went along: (IAạr. Ḳ: [if so, the aor. is contr. to analogy:]) or he rode a she-camel and let her pasture [while going along]. (Kudot;.)

Root: جر - Entry: 1. Signification: B4

جَرَّ النَّوْءُ بِالمَكَانِThe نوء [or auroral setting or rising of a star or asterism supposed to occasion rain] caused lasting rain in the place. (TA.)

2. ⇒ جرّر

see 1, first sentence.

3. ⇒ جارّ

جارَهُ, (Ṣ, Ḳ,) inf. n. مُجَارَرَةٌ, (TA,) or مُجَارَّةٌ, (TḲ,) He delayed, or deferred, with him, or put him off, by promising him payment time after time; syn. طَاوَلَهُ, (Ṣ,) or مَا طِلَهُ: (Ḳ:) or he put off giving him his due, and drew him from his place to another: (TA:) or i. q. جَانَاهُ, (so in copies of the Ḳ,) meaning, he committed a crime against him: (TḲ:) or حَابَاهُ. (TA, as from the Ḳ. [But this seems to be a mistranscription.]) It is said in a trad., لَا تُجَارّ أَخَاكَ وَلَا تُشَارِّهِ, i. e. Delay not, or defer not, with thy brother,, &c.: [and do not act towards him in an evil, or inimical, manner; or do not evil to him, obliging him to do the like in return; or do not contend, or dispute, with him:] or bring not an injury upon him: but accord. to one reading, it is لَا تُجَارِهِ, without teshdeed, from الجَرْىُ, and meaning, contend not with him for superiority. (TA.)

4. ⇒ اجرّ

اجرّهُ He pierced him with the spear and left it in him so that he dragged it along: (Ṣ, Ḳ:) or so اجرّهُ الرُّمْحَ: (A, Mṣb:) as though [meaning] he made him to drag along the spear. (TA.)

Root: جر - Entry: 4. Signification: A2

He put the جَرِير, i. e. the rope, upon his neck. (Ḥar p. 308.)

Root: جر - Entry: 4. Signification: A3

اجرّهُ جَرِيرَهُ [lit. He made him to drag along his rope; meaning,]he left him to pasture by himself, where he pleased: a prov. (L.) And اجرّهُ رَسَنَهُ [lit. He made him to drag along his halter; meaning,]he left him to do as he would: (Ṣ, Ḳ, TA:) he left him to his affair. (A, TA.)

Root: جر - Entry: 4. Signification: A4

اجرّهُ الدَّيْنَHe deferred for him the payment of the debt: (Ṣ, A, Ḳ:) he left the debt to remain owed by him. (Mṣb.)

Root: جر - Entry: 4. Signification: A5

اجرّهُ أَغَانِىَّHe sang songs to him consecutively, successively, or uninterruptedly; syn. تَابَعَهَا: (Ṣ, Ḳ, TA:) or ‡ he sang to him a song and then followed it up with consecutive songs. (A, TA.)

Root: جر - Entry: 4. Signification: A6

اجرّ لِسَانَ الفَصِيلِ, (Ṣ,) or اجرّ الفَصِيلَ, (Aṣ, Ḳ,*) inf. n. إِجْرَارٌ; (Ḳ;) andجَرَّ↓ الفَصِيلَ, (As Ḳ,*) inf. n. جَرٌّ; (Ḳ;)He slit the tongue of the young weaned camel, that it might not suck the teat: (Ṣ, Ḳ, TA:) or إِجْرَارُ الفَصِيلِ signifies ‡ the slitting the tongue of the young weaned camel, and tying upon it a piece of stick, that it may not suck the teat; because it drags along the piece of stick with its tongue: or الإِجْرَارُ is like التَّفْلِيكُ, signifying † a pastor's making, of coarse hair, a thing like the whirl, or hemispherical head, of a spindle, and then boring the tongue of the [young] camel, and inserting it therein, that it may not suck the teat: so say some: (ISk, TA:) the animal upon which the operation has been performed is said to be مَجْرُورٌ↓ andمُجَرٌّ↓. (TA.) [But sometimesجَرَّ↓ signifies merely He drew away a young camel from its mother: see خَلِيَّةٌ voce خَلِىٌّ, in three places.]

Root: جر - Entry: 4. Signification: A7

Hence, اجرّ لِسَانَهُHe prevented him from speaking. (A.) ʼAmr Ibn-MaadeeKerib Ez-Zubeydee says,

* فَلَوْ أَنَّ قَوْمِى أَنْطَقَتْنِى رِمَاحُهُمْ *
* نَطَقْتُ وَلٰكِنَّ الرِّمَاحَ أجَرَّتِ *

[And if the spears of my people had made me to speak, I had spoken; but the spears have prevented speech]: i. e., had they fought, and shown their valour, I had mentioned that, and gloried in it, (Ṣ,) or in them; (TA;) but their spears have prevented my tongue from speaking, by their flight. (Ṣ,* TA.)

Root: جر - Entry: 4. Dissociation: B

اجرّ as an intrans. verb: see 8.

Root: جر - Entry: 4. Signification: B2

اجرّت البِئْرُThe well was, or became, such as is termed جَرُور. (Ibn-Buzurj, TA.)

7. ⇒ انجرّ

انجرّ It (a thing, Ṣ) was, or became, dragged, drawn, pulled, tugged, strained, extended by drawing or pulling or tugging, or stretched; it dragged, or trailed along; syn. اِنْجَذَبَ. (Ṣ, Ḳ.)

Root: جر - Entry: 7. Signification: A2

See also 1, last sentence but one.

8. ⇒ اجترّ

احترّ and اجدرّ: see 1, in three places.

Root: جر - Entry: 8. Dissociation: B

اجترّ said of a camel, (Ṣ, Mṣb, Ḳ,) and any other animal having a كَرِش, (Ṣ, TA,) [i. e.] any clovenhoofed animal, (Mṣb,) He ejected the cud from his stomach and ate it again; ruminated; chewed the cud; (Ṣ,* Mṣb,* Ḳ * TA;) as alsoاجرّ↓. (Lḥ, Ḳ.)

10. ⇒ استجرّ

see 1, in two places.

Root: جر - Entry: 10. Dissociation: B

اِسْتَجْرَرْتُ لَهُI made him to have authority and power over me, (Ḳ, TA,) and submitted myself, or became submissive or tractable, to him; (A, Ḳ, TA;) as though I became to him one that was dragged, or drawn along. (TA.)

Root: جر - Entry: 10. Signification: B2

استجرّ عَنِ الرَّضَاعِHe (a young camel) refrained from sucking in consequence of a purulent pustule, or an ulcer, in his mouth or some other part. (TA.)

R. Q. 1. ⇒ جرجر

جَرْجَرَ, (Ṣ, Mgh, Mṣb,) inf. n. جَرْجَرَةٌ, (Ṣ,* Ḳ,* TA,) He (a stallion-camel) reiterated his voice, or cry, (Ṣ,* Mgh, Mṣb, Ḳ,*) or his braying, (TA,) in his windpipe. (Ṣ,* Mgh, Mṣb, Ḳ.*)

Root: جر - Entry: R. Q. 1. Signification: A2

He, or it, made, or uttered, a noise, sound, cry, or cries; he cried out; vociferated; raised a cry, or clamour. (TA.) It (beverage, or wine,) sounded, or made a sound or sounds, (Ḳ, TA,) in the fauces. (TA.) And جَرْجَرَتِ النَّارُThe fire sounded, or made a sound or sounds. (Mṣb.)

Root: جر - Entry: R. Q. 1. Dissociation: B

Also, (A, Mṣb,) inf. n. as above, (Ḳ,) He poured water down his throat; as alsoتَجَرْجَرَ↓: (Ḳ:) or he swallowed it in consecutive gulps, so that it sounded, or made a sound or sounds; (A, Mṣb, TA;) as also the latter verb. (Ḳ,* TA.) It is said in a trad., (of him who drinks from a vessel of gold or silver, Mgh, TA,) يُجَرْجِرُ فِى بَطْنِهِ نَارَ جَهَنَّمَ He shall drink down into his belly the fire of Hell (Az, A, Mgh, Mṣb) in consecutive gulps, so that it shall make a sound or sounds: (A:) or he shall make the fire of Hell to gurgle reiteratedly in his belly; from جَرْجَرَ said of a stallion-camel. (Mgh.) Most read النارَ, as above; but accord. to one reading, it is النارُ, (Z, Mṣb,) and the meaning is, ‡ The fire of Hell shall produce sounds in his belly like those which a camel makes in his windpipe: the verb is here tropically used; and is masc., with ى, because of the separation between it and النار: (Z, TA:) but this reading and explanation are not right. (Mgh.)

Root: جر - Entry: R. Q. 1. Signification: B2

You say also, جَرْجَرَهُ المَآءَ He poured water down his throat so that it made a sound or sounds. (Ḳ,* TA.)

R. Q. 2. ⇒ تجرجر

see R. Q. 1, in two places.


لَا جَرَ and لَا ذَا جَرَ, for لَا جَرَمَ and لَا ذَا جَرَمَ: see art. جرم.


جَرٌّ ‡ The foot, bottom, base, or lowest part, of a mountain; (Ṣ, A, Ḳ;) like ذَيْلٌ: (A, TA:) or the place where it rises from the plain to the rugged part: (IDrd, TA:) or الجّرُّ أَصْلُ الجَبَلِ is a mistranscription of Fr, and is correctly الجُرَاصِلُ الجَبَلُ [i. e. جُراصِلٌ signifies “a mountain”]: (Ḳ:) but جُرَاصِلٌ is not mentioned [elsewhere] in the Ḳ, nor by any one of the writers on strange words; and [SM says,] there is evidently no mistranscription: جَرُّ الجَبَلِ occurs in a trad., meaning the foot,, &c., of the mountain: and its pl. is جِرَارٌ. (TA.)

Root: جر - Entry: جَرٌّ Signification: A2

هَلْمَّ جَرًّا: see 1.

Root: جر - Entry: جَرٌّ Dissociation: B
Root: جر - Entry: جَرٌّ Dissociation: C

لَا جَرَّ i. q. لَا جَرَمَ: see art. جرم. (TA.)


جَرَّةٌ [A jar;] a well-known vessel; (Mṣb;) an earthen vessel; a vessel made of potters' clay: (T, IDrd,* Ṣ,* Ḳ:*) or anything made of clay: (Mgh:) dim. جُرَيْرَةٌ: (TA:) pl. جِرَارٌ (T, Ṣ, Mgh, Mṣb, Ḳ) and جَرَّاتٌ (Mṣb) andجَرٌّ↓, (T, Ṣ, Mṣb, Ḳ,) [or this last is rather a coll. gen. n., signifying pottery, or jars,, &c.,] like تَمْرٌ in relation to تَمْرَةٌ; or, accord. to some, this is a dial. var. of جَرَّةٌ. (Mṣb.) Beverage of the kind called نَبِيذ made in such a vessel is forbidden in a trad.: (Mgh, TA:) but accord. to IAth, the trad. means a vessel of this kind glazed within, because the beverage acquires strength, and ferments, more quickly in a glazed earthen vessel. (TA.)

Root: جر - Entry: جَرَّةٌ Dissociation: B
Root: جر - Entry: جَرَّةٌ Dissociation: C


جُرَّةٌ (Ṣ, Ḳ) andجَرَّةٌ↓ (Ḳ) A small piece of wood, (Ḳ,) or a piece of wood about a cubit long, (Ṣ,) having a snare at the head, (Ṣ, Ḳ,) and a cord at the middle, (Ṣ,) with which gazelles are caught: (Ṣ, Ḳ:) when the gazelle is caught in it, he strives with it awhile, and struggles in it, and labours at it, to escape; and when it has overcome him, and he is wearied by it, he becomes still, and remains in it; and this is what is termed [in a prov. mentioned below] his becoming at peace with it: (Ṣ,* TA:) or it is a staff, or stick, tied to a snare, which is hidden in the earth, for catching the gazelle; having cords of sinew; when his fore leg enters the snare, the cords of sinew become tied in knots upon that leg; and when he leaps to escape, and stretches out his fore leg, he strikes with that staff, or stick, his other fore leg and his hind leg, and breaks them. (AHeyth, TA.) نَاوَصَ الجُرَّةَ ثُمَّ سَالَمَهَا He struggled with the جرّة and then became at peace with it [see above] is a prov. applied to him who opposes the counsel, or opinion, of a people, and then is obliged to agree: (Ṣ,* TA:) or to him who falls into a case, and struggles in it, and then becomes still. (TA.) And it is said in another prov., هُوَ كَالبَاحِثِ عَنِ الجُرَّةِ [He is like him who searches in the earth for the]. (AHeyth, TA.) In the phrase إِذَا أَفْلَتَتْ مِنْ جُرَّتَيْهَا, in a saying of Ibn-Lisán-el-Hummarah, referring to sheep, [app. meaning When they escape from their two states of danger,] by جرّتيها he means their place of pasture (المَجَرّ) in a severe season [when they are liable to perish], and when they are scattered, or dispersed, by night, and [liable to be] attacked, or destroyed, by the beasts of prey: so says ISk: Az says that he calls their مجر two snares, into which they might fall, and perish. (TA.)


جِرَّةٌ A mode, or manner, of dragging, drawing, pulling, tugging, straining, or stretching. (Ḳ.)

Root: جر - Entry: جِرَّةٌ Dissociation: B

The stomach of the camel, and of a clovenhoofed animal: this is the primary signification: by extension of its meaning, it has the signification next following. (Mṣb.)

Root: جر - Entry: جِرَّةٌ Signification: B2

The cud which a camel [or cloven-hoofed animal] ejects from its stomach, (Az, Ṣ,* IAth, Mgh, Mṣb, Ḳ,*) and eats again, (Ḳ,) or chews, or ruminates, (Az, IAth, Mṣb,) or to chew, or ruminate; (Ṣ;) as alsoجَرَّةٌ↓: (Ḳ:) it is said to belong to the same predicament as بَعْر. (Mgh.) Hence the saying, لَا أَفْعَلُ ذٰلِكَ مَا ٱخْتَلَفَتِ الدِّرَّةُ وَالجِرَّةُ I will not do that as long as the flow of milk and the cud go [the former] downwards and [the latter] upwards. (Ṣ, A.* [See also دِرَّةٌ.]) And اُجْتُلِبَتِ الدِّرَّةُ بِالجِرَّةِ [The flow of milk was procured by the cud]: alluding to the beasts' becoming full of food, and then lying down and not ceasing to ruminate until the time of milking. (IAạr, TA.) And لَا يَحْنَقُ عَلَى جِرَّتِهِHe will not bear rancour, or malice, against his subjects:: or, as some say, cross he will not conceal a secret: (TA:) and مَا يَحْنَقُ عَلَى جِرَّةٍ and مَا يَكْظِمُ على جِرَّةٍhe does not speak when affected with rancour, or malice: (TA in art. حنق:) [or the last has the contr. signification: for] لَا يَكْظِمُ عَلَى جِرَّتِهِ means ‡ he will not be silent respecting that which is in his bosom, but will speak of it. (TA in art. كظم.)

Root: جر - Entry: جِرَّةٌ Signification: B3

Also The mouthful with which the camel diverts and occupies himself until the time when his fodder is brought to him. (Ḳ.)


جَرُورٌ ‡ A female that exceeds the [usual] time of pregnancy. (A.) ‡ A she-camel that withholds her fœtus in her womb, after the completion of the year, a month, or two months, or forty days only; (Ḳ,* TA;) or, three months after the year: they are the most generous of camels that do so: none do so but those that usually bring forth in the season called الرَّبِيع (المَرَابِيع); not those that usually bring forth in the season called الصَّيْف (المَصَايِيف): and only those do so that are red [or brown], and such as are of a white hue intermixed with red (الصُّهْب), and such as are ash-coloured: never, or scarcely ever, such as are of a dark gray colour without any admixture of white, because of the thickness of their skins, and the narrowness of their insides, and the hardness of their flesh. (IAạr, TA. [See also 1: and see خَصُوفٌ.])

Root: جر - Entry: جَرُورٌ Signification: A2

Also † A she-camel that is made to incline to, and to suckle, a young one not her own; her own being about to die, they bound its fore legs to its neck, and put upon it a piece of rag, in order that she might know this piece of rag, which they then put upon another young one; after which they stopped up her nostrils, and did not unclose them until the latter young one had sucked her, and she perceived from it the odour of her milk. (L.)

Root: جر - Entry: جَرُورٌ Signification: A3

Also, applied to a horse, (Ṣ, A, Ḳ,) and a camel, (Ḳ,)That refuses to be led; refractory: (Ṣ, A, Ḳ:) of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ; or it may be in the sense of the measure فَاعِلٌ: (Az, TA:) or a slow horse, either from fatigue or from shortness of step: (AʼObeyd, TA:) pl. جُرُرٌ. (TA.)

Root: جر - Entry: جَرُورٌ Signification: A4

And † A woman crippled; or affected by a disease that deprives her of the power of walking: (Sh, Ḳ:) because she is dragged upon the ground. (Sh, TA.)

Root: جر - Entry: جَرُورٌ Signification: A5

بِئْرٌ جَرُورٌA deep well; (Sh, Ṣ, Ḳ;) from which the water is drawn by means of the سَانِيَة [q. v.], (Ṣ, A,) and by means of the pulley and the hands; like مَتُوحٌ and نَزُوعٌ: (A:) or a well from which the water is drawn [by a man] upon a camel [to the saddle of which one end of the wellrope is attached]; so called because its bucket is drawn upon the edge of the mouth thereof, by reason of its depth. (Aṣ, L.)


جَرِيرٌ A rope: pl. أَجِرَّةٌ. (Sh, TA.) A rope for a camel, corresponding to the عِذَار of a horse, (Ṣ, Ḳ,) different from the زِمَام. (Ṣ.) Also The nose-rein of a camel; syn. زِمَامٌ: (Ḳ:) or a cord of leather, that is put upon the neck of a she-camel: (Mṣb:) or a cord of leather, like a زمام: and applied also to one of other kinds of plaited cords: or, accord. to El-Hawázinee, [a string] of softened leather, folded over the nose of an excellent camel or a horse. (TA.) [See also خِطَامٌ.]


جِرَارَةٌ The art of pottery: the art of making jars, or earthen vessels. (TA. [See جَرَّةٌ.])


جَرِيرَةٌ A crime; a sin; an offence which a man commits, and for which he should be punished; an injurious action: (Ṣ,* Mṣb,* Ḳ,* TA:) syn. ذَنْبٌ, (Mṣb, Ḳ,) and جِنَايَةٌ: (Ṣ:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (Mṣb:) pl. جَرَائِرُ. (A.) See also what next follows.


فَعَلْتُ كَذَا مِنْ جَرَّاكَ, (Ṣ, A,* Ḳ,*) and من جَرَّائِكَ, (Ḳ,) and من جَرَاك, and من جَرَائِكَ, (Ṣ, Ḳ,) andمن جَرِيرَتِكَ↓, (Ḳ,) means من أَجْلِكَ, (Ṣ, A, Ḳ,) i. e., [originally, I did so] in consequence of thy committing it, namely, a crime: and then, by extension of its application, [because of thee, or of thine act, &c.; on thine account; for thy sake;] indicating any causation. (Bḍ in v. 35, in explanation of من جَرَّاكَ and من أَجْلِكَ.) One should not say مِجْرَاكَ, (Ṣ,) or بِجْرَاكَ. (A.)


جِرِّىٌّ (written in the Towsheeh with fet-ḥ to the ج also, TA,) [The eel;] a kind of fish, (Ṣ, Ḳ,) long and smooth, (Ḳ,) resembling the serpent, and called in Persian مَارْ مَاهِى; said to be a dial. var. of جِرِّيثٌ; (TA;) not eaten by the Jews, (Ḳ,) and forbidden to be eaten by ʼAlee; (TA;) having no scales: (Ḳ:) or any fish having no scales. (Towsheeh, TA.)


جِرِّيَّةٌ The stomach, or triple stomach, or the crop, or craw, of a bird; syn. حَوْصَلَةٌ; (Ṣ, Ḳ;) as also جِرِّيْئَةٌ [q. v.] (Ḳ) and قِرِّيَّةٌ. (AZ, TA.) You say, ألْقَاهُ فِى جِرِّيَّتِهِ, meaning, ‡ He ate it. (A, TA.) See also art. جرى.


جَرَّارٌ A man who leads a thousand. (T, end of art. حفز.)

Root: جر - Entry: جَرَّارٌ Signification: A2

جَيْشٌ جَرَّارٌ, (Ṣ, A,) and كَتِيبَةٌ جَرَّارَةٌ, (Ṣ, Ḳ,)An army, and a troop of horse or the like, that marches heavily, by reason of its numbers: (Aṣ, Ṣ, Ḳ:) or dragging along the apparatus of war: (A:) or numerous. (TA.)

Root: جر - Entry: جَرَّارٌ Dissociation: B

A potter; a maker of jars, or earthen vessels. (TA. [See جَرَّةٌ.])


جَرَّارَةٌ A small, (Ṣ, A, Ḳ, TA,) yellow, (A, TA,) female (TA) scorpion, (Ṣ, A, Ḳ, TA,) like a piece of straw, (TA, [thus I render على شكل التبنة, but I think that there must be here some mistranscription, as the words seem to be descriptive of form,]) that drags its tail; (Ṣ, Ḳ;) for which reason it is thus called; one of the most deadly of scorpions to him whom it stings: (TA:) pl. جَرَّارَاتٌ. (A, TA.)


جَرَّانُ: see جَارٌّ, last sentence.


جَرْجَرٌ The thing [or machine] of iron with which the reaped corn collected together is thrashed. (Ḳ.) [See نَوْرَجٌ and مِدْوَسٌ.]

Root: جر - Entry: جَرْجَرٌ Dissociation: B


جِرْجِرٌ: see جَرْجَارٌ.

Root: جر - Entry: جِرْجِرٌ Dissociation: B

Also The bean; or beans; syn. فُولٌ; (Ṣ, Ḳ;) and so جَرْجَرٌ: (Ḳ:) of the dial. of the people of El-'Irák. (TA.)

Root: جر - Entry: جِرْجِرٌ Signification: B2


جَرْجَرةٌ, an onomatopœia: (Mṣb:) A sound which a camel reiterates in his windpipe: (Ṣ, Ḳ:) the sound made by a camel when disquieted, or vexed: (TA:) the sound of pouring water into the throat: (TA:) or the sound of the descent of water into the belly: (IAth, TA:) or the sound of water in the throat when drunk in consecutive gulps. (Mṣb.) [See R. Q. 1.]


جَرْجَارٌ A camel that reiterates sounds in his windpipe: (Ṣ:) or a camel that makes much noise [or braying]; as alsoجِرْجِرٌ↓ andجُرَاجِرٌ↓. (Ḳ.)

Root: جر - Entry: جَرْجَارٌ Signification: A2

The sound of thunder. (Ḳ.)

Root: جر - Entry: جَرْجَارٌ Dissociation: B

A certain plant, (Ṣ, Ḳ,) of sweet odour; (Ṣ;) a certain herb having a yellow flower. (AḤn, TA.)


جُرْجُورٌ A large, or bulky, camel: (Ḳ:) pl. جَرَاجِرُ, (Kr, Ḳ,) without ى [before the final letter], though by rule it should be with ى, except in a case of poetic necessity. (TA.) And, as a pl., Large, or bulky, camels; as also [its pl.] جَرَاجِرُ: (Ṣ:) or large-bellied camels: (TA:) and generous, or excellent, camels: (Ḳ, TA:) and a herd, or collected number, (Ḳ, TA,) of camels: (TA:) and مَائَةٌ جُرْجُورٌ a complete hundred (Ḳ, TA) of camels. (TA.)


جِرْجِيرٌ (Ṣ, Ḳ) andجِرْجِرٌ↓ (Ḳ) [The herb eruca, or rocket;] a certain leguminous plant, (Ṣ, Ḳ,) well known: (Ḳ;) a plant of which there are two kinds; namely, بَرَّىّ [i. e. eruca sylvestris, or wild rocket], and بُسْتَانِىّ [i. e. eruca sativa, or garden-rocket]; whereof the latter is the better: its water, or juice, removes scars, and causes milk to flow, and digests food: (TA:) AḤn says that the جِرْجِير is the بَاقِلَّى [q. v.]; and that the جِرجِير مِصْرِىّ is the تُرْمُس: [but see this last word.] (TA in art. ترمس.)


جَرْجَارَةٌ A mill, or mill-stone; syn. رَحًى: (Ḳ:) because of its sound. (TA.)


جُرَاجِرٌ: see جَرْجَارٌ.

Root: جر - Entry: جُرَاجِرٌ Signification: A2

Also That drinks much; (Ḳ; [in the CK misplaced;]) applied to a camel: you say إِبِلٌ جُرَاجِرَةٌ. (IAạr, TA.)

Root: جر - Entry: جُرَاجِرٌ Signification: A3

And hence, (TA,) Water that makes a noise. (Ḳ.)


جَارٌّ [act. part. n. of 1; Dragging, drawing,, &c.].

Root: جر - Entry: جَارٌّ Signification: A2

جَارُّ الضَّبُعِRain that draws the hyena from its hole by its violence: or the most violent rain; as though it left nothing without dragging it along: (TA:) or rain that leaves nothing without making it to flow, and dragging it along: (IAạr, TA:) or the torrent that draws forth the hyena from its hole: (A:) and in like manner,مَجَرُّ↓ الضَّبُعِ the torrent that has torn up the ground; as though the hyena were dragged along in it. (IAạr, Sh, TA.) You say also مَطَرٌ جَارُّ الضَّبُعِ, and مَطْرَةٌ جَارَّةُ الضَّبُعِ. (A.)

Root: جر - Entry: جَارٌّ Signification: A3

إِبِلٌ جَارَّةٌWorking camels; because they drag along burdens; (A, Mgh;) or tropically so called because they are dragged along by their nose-reins: (Mgh:) or camels that are dragged along by their nosereins: (Ṣ, Ḳ, TA: [but in the copies of the Ṣ, and in those of the Ḳ, in my possession, تَجُرُّ is put for تُجَرُّ, though the latter is evidently meant, as is shown by what here follows:]) جارّة is of the measure فَاعِلَةٌ in the sense of the measure مَفْعُولَةٌ: it is like as when you say عِيشَةٌ رَاضَيَةٌ in the sense of مَرْضِيَّةٌ, and مَآءٌ دَافِقٌ in the sense of مَدْفُوقٌ: (Ṣ:) or it means such as carry goods, or furniture and utensils, and wheat, or food. (AZ, TA voce حَانٌّ, q. v.) It is said in a trad. that there is no poor-rate (صَدَقَة) in the case of such camels, (Ṣ, Mgh,) because they are the ridingcamels of the people; for the poor-rate is in the case of pasturing camels, exclusively of the working. (Ṣ.)

Root: جر - Entry: جَارٌّ Signification: A4

لَا جَارَّ لِى فِى هٰذَاThere is no profit for me in this to attract me to it. (A, TA.)

Root: جر - Entry: جَارٌّ Dissociation: B

حَارٌّ جَارٌّ is an expression in which the latter word is an imitative sequent to the former; (Ṣ, Ḳ;) but accord. to AʼObeyd, it was more common to say حَارٌّ يَارٌّ, with ى: (Ṣ:) and one says alsoحَرَّانُ يَرَّانُ جَرَّانُ↓. (TA in art. حر.)

جِوَرٌّ / جِوَرَّةٌ

جِوَرٌّ is mentioned by Az in this art., meaning Rain that draws along everything: and rain that occasions the herbage to grow tall: and a large and heavy [bucket of the kind called] غَرْب; explained in this sense by AO: and a bulky camel; and, with ة [جِوَرَّةٌ}, in like manner applied to a ewe: Fr says that the و in this word may be considered as augmentative or as radical. (TA.) [See also art. و.]


جَارَّةٌ [fem. of جَارٌّ, q. v.: and, as a subst.,] A road to water. (Ḳ.)


جَارُورٌ A river, or rivulet, of which the bed is formed but a torrent. (Ṣ,* Ḳ,* TA.)


الأَجَرَّانِ The jinn, or genii, and mankind. (IAạr, Ḳ.)


مَجَرٌّ [The place, or track, along which a thing is, or has been, dragged, or drawn]. You say, رَأَيْتُ مَجَرَّ ذَيْلِهِ [I saw the track along which his hinder skirt had been dragged]. (A.) See also المَجَرَّةُ: and جَارٌّ.

Root: جر - Entry: مَجَرٌّ Signification: A2

A place of pasture. (TA.)

Root: جر - Entry: مَجَرٌّ Signification: A3

The جَائِز [or beam] upon which are placed the extremities of the عَوَارِض [or rafters]. (Ḳ)


مُجَرٌّ: see 4, in the latter portion of the paragraph.


المَجَرَّةُ[The Milky Way in the sky;] the شَرَج of the sky; (Ḳ;) the whiteness that lies across in the sky, by the two sides of which are the نَسْرَانِ [or two constellations called النَّسْرُ الطَّائِرُ and النَّسْرُ الوَاقِعُ]: or [the tract called] الطَّرِيقُ المَحْسُوسةُ [which is probably the same; or the tract], in the sky, along which (مِنْهَا) the [wandering] stars [or planets] take their ways: (TA:) or the gate of Heaven: (Ḳ:) so called because it is like the trace of the مَجَرّ [or place along which a thing has been dragged, or drawn]. (Ṣ.) Hence the prov.,سِطِى مَجَرْ↓ تُرْطِبْ هَجَرْReach the middle of the sky, O milky way, (مجر being for مجرّة,) and the palm-trees of Hejer will have ripe dates. (A,* TA.)


مَجْرُورٌ [pass. part. n. of 1]: see 4, latter portion.