بدى بذ بذأ


1. ⇒ بذّ

بَذَّ, (M,) sec. pers. بَذِذْتَ, (Ṣ, Mgh, Ḳ,) aor. يَبَذُّ, (L, Ḳ,) inf. n. بَذَاذَةٌ (Ṣ, M, Mgh, Ḳ) and بُذُوذَةٌ (Ṣ, M, Ḳ) and بَذَذٌ (M, Mgh, Ḳ) and بَذَاذٌ, (Ḳ,) or بِذَاذٌ, with kesr, (TA,) [of all which, the third is the regular form,] He (a man) was, or became, threadbare, and shabby, or mean, in the state of his apparel, (Ks, Ṣ, M, Mgh, L,) and in an evil condition; (M, L, Ḳ;) slovenly with respect to his person: (Ks, M, L:) or he neglected the constant adornment of himself: or he adorned himself one day, and another day left his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or he was humble in his apparel, not taking pleasure therein. (IAth, L.) بَذَاذَة is said in a trad. to be a part of religion; (Ks, T, M, Mgh, L;) meaning, in this instance, The being humble in dress, and wearing that which is not conducive to self-conceit and pride. (Mgh.)

Root: بذ - Entry: 1. Dissociation: B

بَذَّهُ, aor. يَبُذُّ, (T, Ṣ, M, L,) inf. n. بَذٌّ (Ṣ, M, L, Ḳ) andبَذِيذَةٌ↓, (Ḳ,) [or this may be a simple subst.,] He overcame him; (T, Ṣ, M, L, Ḳ;) he surpassed him in goodliness or beauty, or in any deed: (T, L:) he outstripped him. (M, L.) It is said in a trad., بَذَّ القَائِلِينَ He outstripped, or surpassed, and overcame, the speakers. (L.)


3. ⇒ باذّ

باذّهُ He hastened with him; made haste, or strove, to be, or get, before him: (Ḳ,* TA:) he vied with him in glory or excellence. (TA.)


8. ⇒ ابتذّ

ابتذّ حَقَّهُ He took his (i. e. his own) right, or due. (Ḳ.)


10. ⇒ استبذّ

استبذّ بِالأَمْرِ He was alone, with none to share, or participate, with him, in the affair; (Ḳ,* TA;) i. q. استبدّ (Ḳ) and استقلّ. (TA.)


بَذٌّ

بَذٌّ [perhaps from the Persian بَدْ] A man slovenly with respect to his person, and poor. (IAạr, T, L.) And بَذُّ الهَيْئَةِ, andبَاذُّ↓ الهَيْئَةِ, A man threadbare, and shabby, or mean, in the state of his apparel; (Ks, T,* Ṣ, Mgh, L;) and in an evil condition with respect to it; (L, Ḳ;) slovenly with respect to his person: (Ks, L:) or one who neglects the constant adornment of his person: or who adorns himself one day, and another day leaves his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or humble in his apparel, not taking pleasure therein. (IAth, L.)

Root: بذ - Entry: بَذٌّ Signification: A2

بَذُّ البَخْتِ A man having evil fortune. (Kr, M, L.)

Root: بذ - Entry: بَذٌّ Signification: A3

هَيْئَةٌ بَذَّةٌ A threadbare, and shabby, or mean, state of apparel. (M.)

Root: بذ - Entry: بَذٌّ Signification: A4

حَالٌ بَذَّةٌ, (Ṣ,) and حَالَةٌ بَذَّةٌ, (TA,) An evil state or condition. (Ṣ, TA.)

Root: بذ - Entry: بَذٌّ Signification: A5

تَمْرٌ بَذٌّ Dates that are separate, each one from another, not sticking together; like فَذٌّ: (IAạr, M:) or that are scattered. (Ḳ.)

Root: بذ - Entry: بَذٌّ Signification: A6

فَذٌّ بَذٌّ Single; sole; that is alone, or apart from others: (IAạr, Ḳ:) and soأَبَذُّ↓ أَحَذُّ. (Ḳ.)


بَذَّةٌ

فِى هَيْئَتِهِ بَذَّةٌ, and بَذَاذَةٌ, [the latter an inf. n. (of بَذَّ) used as a simple subst.,] In his state of apparel is slovenliness, and threadbareness, and shabbiness, or meanness. (T.) بَذِيذَةٌ↓, also, (sometimes writtenبَذْبَذَةٌ↓, TA, and so in the TT but without vowel-signs,) signifies Slovenliness with respect to one's person; or neglect of cleanliness. (T, L, Ḳ.)


بَذِيذَةٌ / بَذْبَذَةٌ

بَذِيذَةٌ, or بَذْبَذَةٌ: see بَذَّةٌ.

Root: بذ - Entry: بَذِيذَةٌ Dissociation: B

And for the former, see also بَذَّهُ.


بَاذٌّ

بَاذٌّ: see بَذٌّ.

Root: بذ - Entry: بَاذٌّ Dissociation: B

Also Any one overcoming, or surpassing. (M, L.)


أَبَذٌّ

أَبَذٌّ: see بَذٌّ.