عهل عهن عو


1عَهَنَ

, (Ṣ, Ḳ,) aor. عَهُنَ, (Ḳ,) inf. n. عَهْنٌ, (TḲ,) He remained, stayed, dwelt, or abode, (Ṣ, Ḳ,) بِالمَكَانِ [in the place]. (Ṣ.)
And He, or it, went forth: thus the verb has two contr. significations. (Ḳ, TA.) One says, عَهَنَ مِنْهُ خَيْرٌ, aor. عَهُنَ, inf. n. عُهُونٌ, Good went forth [or proceeded] from him, or it. (TA.)
Also It (a thing) continued, lasted, or endured. (TA.)
And It was, or became, present, or ready; syn. حَضَرَ. (TA.)
And He strove, laboured, exerted himself, or was diligent, فِى العَمَلِ [in the deed, or work]. (Ḳ.)
And i. q. عَهِدَ [probably in its most usual sense, meaning, with إِلَيْهِ following it, He enjoined, charged, or bade, him; or the like]. (Ḳ.)
عَهَنَ لَهُ مُرَادَهُ He hastened to him what he wished, or desired. (Ḳ.)
عَهَنَتِ السَّعَفَةُ, (AḤn, Ḳ, TA,) or عَهَنَتْ عَوَاهِنُ النَّخْلِ, (Ṣ,) aor. عَهُنَ, with damm, (AḤn, Ṣ, TA,) and عَهَنَ, inf. n. عُهُونٌ, (AḤn, TA,) The palm-branch, (AḤn, Ḳ,) or the palm-branches called عَوَاهِن, (Ṣ,) became dried up. (AḤn, Ṣ, Ḳ, TA.)
عَهَنَ, aor. عَهِنَ, (Ḳ,) inf. n. عَهْنٌ, (TḲ,) [and quasi-inf. n. عُهْنَةٌ, q. v.,] said of a branch, rod, or twig, It bent: or it broke without becoming separated. (Ḳ.)

عِهْنٌ

Wool, (AO, Ṣ, Ḳ, TA,) in a general sense: (TA:) or wool dyed of various colours; (Ḳ, TA;) and it has been expl. as having this meaning in the Ḳur ci. 4: Er-Rághib says, it is peculiarly applied to coloured wool; referring to the Ḳur lv. 37: (TA:) and عِهْنَةٌ signifies a portion [or flock or tuft] thereof: the pl. of عِهْنٌ is عُهُونٌ [meaning sorts of عِهْن]. (Ṣ, Ḳ.)
هُوَ عِهْنُ مَالٍ means He is a good manager, or tender, of property, or camels, or cattle. (Ṣ, Ḳ.)

عُهْنَةٌ

[as a quasi-inf. n.] The bending of a branch, rod, or twig: or its breaking without becoming separated; so that when one looks at it, he finds it to be whole; and when he shakes it, it bends. (TA. [See 1, last sentence.])

عِهْنَةٌ

: see عِهْنٌ.
Also A certain tree (Ḳ, TA) in the desert, (TA,) having a red [flower such as is termed] وَرْدَة; (Ḳ, TA;) mentioned by Az as having been seen by him: said by AḤn to be a بَقْلَة [i. e. herb, or leguminous plant]: and by IB to be of the بَقْل termed ذُكُور. (TA.)
And a dial. var. of إِحْنَةٌ; (Ḳ, TA;) meaning Rancour, malevolence, malice, or spite: and anger. (TA.)

عِهَانٌ

The base, or lower part, of a raceme of a palm-tree: (IAạr, Ḳ:) like إِهَانٌ &c. (TA.)

عَاهِنٌ

Remaining, staying, dwelling, or abiding. (Ṣ, Ḳ, TA.)
And Going forth; thus having two contr. significations, (TA.)
And Continuing, lasting, or enduring. (Ṣ, Ḳ, TA.)
And Present, or ready: (Ṣ, Ḳ, TA:) applied in this sense to food, and to beverage; and to property, or camels, or cattle; as also آهِنٌ: one says, خُذْ مِنْ عَاهِنِ مَالِهِ and آهِنِهِ [Take thou of what is present, or ready, of his property, &c.]. (TA.)
Also, applied to property, or camels, or cattle, Long-possessed, or long-possessed and homeborn, or inherited from parents. (Ṣ, Ḳ.) So in the saying, أَعْطَاهُ مِنْ عَاهِنِ مَالِهِ [He gave him of what had been long-possessed, &c., of his property, &c.]. (Ṣ.)
Applied to a branch, rod, or twig, of a tree, Broken without becoming separated, so that it remains suspended and lax: this is said by Abu-l-ʼAbbás to be the primary signification [app. in relation to what here follows]. (TA.)
And [hence,] (assumed tropical:) Lax, and sluggish, or lazy. (IAạr, Ḳ, TA.)
And (assumed tropical:) Poor; syn. فَقِيرٌ: (Ḳ, TA:) because of his broken state. (TA.)
Also sing. of عَوَاهِنُ, which signifies The palm-branches that are next to the قِلَبَة [which latter are the branches that grow forth from the heart of the tree]; (Ṣ, Ḳ, TA;) thus in the dial. of El-Ḥijáz; called by the people of Nejd الخَوَافِى: (Ṣ, TA:) or, accord. to Lḥ, the branches below, or exclusive of, the قِلَبَة; of the dial. of El-Medeeneh: one thereof is called عَاهِنٌ and عَاهِنَةٌ: or, accord. to IAth, it is pl. of عَاهِنَةٌ, and signifies the branches that are next to the heart of the palmtree: and the heart is injured by the cutting of those that are near to it; therefore ʼOmar, as is related in a trad., ordering a person to bring him a palm-branch stripped of the leaves, told him to avoid [cutting] the عواهن. (TA.)
And hence, (Ṣ, TA,) as being likened to these palm-branches, (TA,) العَوَاهِنُ signifies also (tropical:) The members, or limbs, of a human being, with which he works, or earns. (Ṣ, Ḳ, TA.)
And (assumed tropical:) Certain veins of the she-camel, in her رَحِم [which may here mean either womb or vulva]: (Ṣ, Ḳ:) or, accord. to IAạr, her عَوَاهِن are in the place of her رَحِم, internally, like the عَوَاهِن of palm-trees. (TA.)
رَمَى بِالكَلَامِ, (Ṣ,) or رَمَى الكَلَامَ, (Ḳ,) عَلَى عَوَاهِنِهِ (Ṣ, Ḳ) means He adduced [or blurted out] the speech, or saying, without thought, or consideration; like their saying أَوْرَدَ كَلَامَهُ غَيْرَ مُفَسَّرٍ: (TA:) or he cared not whether he said right or wrong: (Ṣ, Ḳ, TA:) or he held it [i. e. his speech] in light estimation: or he said what was good and what was bad: accord. to IAth, العَوَاهِنُ denotes one's taking what is not the right way in journeying or in speech; and is pl. of عَاهِنَةٌ. (TA.) And one says also, حَدَسَ الكَلَامَ عَلَى عَوَاهِنِهِ, meaning He spoke without anything to guide him, and without caution. (TA in art. حدس.)

عَاهِنَةٌ

: see the next preceding paragraph, latter half, in three places.

عَيْهُونٌ

A certain good, pleasant, or sweet, plant. (Ḳ.)