حسى حش حشب
1. ⇒ حشّ
حَشَّ, (Mṣb, Ḳ,) aor. ـُ
حَشَّهُ, (Ṣ, Mṣb, Ḳ,)) aor. ـُ
Also, (Ṣ, Ḳ,) aor. as above, (Ṣ, A, Ḳ,) and so the inf. n., (TA,) He threw to him (namely a horse) حَشِيش [or dry herbage]; (Ṣ, Ḳ;) he fed him therewith. (A, TA.) Az says, I have heard the Arabs say to a man حُشَّ فَرَسَكَ [Feed thou thy horse with dry herbage]. (TA.) Hence the prov., أَحُشُّكَ وَتَرُوثُنِى [I feed thee with dry herbage and thou dungest upon me]: (Ṣ, A, Ḳ:) and if it were said with س [أَحُسُّكَ, “I carry thee,”] it would not be strange: (Ṣ:) applied to him who does evil to one who does good to him: (Az, Ḳ:) or to any one to whom a benefit has been done and who requites it with the contrary thereof, or is not grateful for it nor profits by it: and thus the prov. is related in the T and Ṣ and M and A [and Ḳ]; but by ʼAbd-es-Selám El-Basree, أَحُشَّكِ وَتَرُوثِينَنِى. (TA.)
Hence, (A,) حَشَّ النَّارَ, (Ṣ, A, Ḳ,) aor. and inf. n. as above, (Ṣ,) and Az adds بِالْحَطَبِ, (TA,) ‡ He kindled the fire; or made it to burn, or to burn fiercely; (Ṣ, A, Ḳ;) and fed it with firewood, like as one feeds a beast with حَشِيش: (A, TA:) or he collected to it what was scattered of the firewood: (TA:) and he stirred it. (Ḳ.)
And حَشَّ الحَرْبَ, aor. and inf. n. as above, ‡ He kindled, and excited, or provoked, war, or the war. (TA.)
And حَشَّ فُلَانًا ‡ He improved, or made good, the condition, (A, Ḳ,) or property, (O,) of such a one. (A, O, Ḳ.)
And حَشَّ مَالَهُ ‡ He multiplied his property, or made it to be much, (A, Ḳ,*) by [adding to it] the property of another: (A:) or حَشَّ بِهِ مَالًا he put property into, or among, his property: (Skr:) or he strengthened him with property. (El-Báhilee.)
And حَشَّ سَهْمَهُ, (Ṣ, A, O,) aor. and inf. n. as above, (TA,) ‡ He feathered his arrow: (A, O:) or stuck the feathers upon the sides of his arrow: (Ṣ:) or mounted them upon his arrow. (TA.)
4. ⇒ احشّ
احشّ It (herbage) became in such a state that it might be cut (ISh, Ḳ) and gathered, (TA,) being dried up. (ISh.)
أَحَشَّتِ اليَدُ: see حَشَّت.
Also احشّت She (a woman, Ṣ and Ḳ, and a camel, TA) had her child, or young one, dried up in her belly. (Ṣ, Ḳ.)
أَحَشَّ ٱللّٰهُ يَدَهُ [May God make his arm, or hand, to dry up; or to become unsound in its veins or ducts, and so rendered motionless;] is a form of imprecation used by the Arabs. (TA.)
احشّ فُلَانًا He cut (Ḳ) and collected (TA) حَشِيش [or dry herbage] with such a one; (Ḳ;) as though he helped him in doing so. (TA.)
8. ⇒ احتشّ
احتشّهُ: see حَشَّهُ, in two places.
10. ⇒ استحشّ
استحشّ الوَلَدُ; and استحشّت اليَدُ: see حَشَّ; and حَشَّت.
حَشٌّ (Ṣ, Mgh, Mṣb, Ḳ) andحُشٌّ↓, (Ṣ, Mṣb, Ḳ,) but the former is the more common, (Mṣb,) andحِشٌّ↓, (Ḳ,) A garden: (El-Fárábee, Ṣ, Mgh, Mṣb, Ḳ:*) or a garden of palm-trees: (AḤát, Mṣb:) pl. حِشَّانٌ (Ṣ, Mṣb) and حُشَّانٌ. (Mṣb.)
Hence, ‡ A privy; (El-Fárábee, Ṣ, A, Mgh, Mṣb, Ḳ;) likewise called بَيْتُ الحَشِّ orالحُشِّ↓: (Mṣb:) because they used to ease themselves in the gardens: (Ṣ, Mgh, Mṣb, Ḳ:) then, when they made privies, they applied thus this appellation: (Mṣb:) and in like manner,مَحَشٌّ↓; but accord. to the Abridgment of the ʼEyn., this is proper, not tropical: (Mṣb:) or this last, also written مِحَشٌّ↓, signifies the same; (TA;) or a place in which human ordure has become collected: (Ḳ:) the pl. of حشّ as applied to a privy is حُشُوشٌ (Ṣ, Mgh, Ḳ) and حُشُّونَ. (Ibn-ʼAbbád, Ḳ.)
حُشٌّ: see حَشٌّ, in two places:
حِشٌّ: see حَشٌّ.
حُشَاشٌ: see مَحَشٌّ:
حِشَاشٌ: see مَحَشٌّ.
حَشُوشٌ جَنِينُهَا [Having her fœtus dried up in her womb]. (L from a verse of Ibn-Mukbil.)
حَشِيشٌ / حَشِيشَةٌ
حَشِيشٌ Dry herbage; (Mṣb;) dry pasture, or fodder: (El-Fárábee, Ṣ, Mgh, Mṣb, Ḳ:) of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Mṣb:) what is fresh is not so called: (Ṣ, Mṣb:) but عُشْبٌ is applied to what is fresh and what is dry: this, says ISd, is the opinion of the generality of the lexicologists: some [he adds] assert that حشيش is green pasture or herbage, as well as dry: but he says that this is not correct; [and the like is said in the Mṣb;] for this word is properly applied to denote dryness and contraction: ISh says that it is applied to all herbs, or leguminous plants, fresh as well as dry; as also عَلَفٌ and خَلًى: Az says that when they use it unrestricted, the Arabs mean thereby حَلِىّ, [which is the herb called نَصِىّ when it has become dry and white,] in particular; and that this is the best kind of fodder; that horses thrive upon it, and it is one of the best pastures for camels, or for camels and sheep and goats; a good supply in years of scarcity: (TA:) or it signifies cut herbage or pasture; and is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Mṣb:) the n. un. is with ة
[It is also applied, in the present day, to Hemp, used for its intoxicating property; both fresh and dry: app. what is termed حَشِيشُ الحَرَافِيشِ in the Ḳ, voce بَنْجٌ, q. v.: and also termed حَشِيشَةٌ الفَقَرَآءِ: see De Sacy's “Chrest. Arabe,”, see. ed., vol. i. pp. 210-283.]
[حَشِيشَةُ السُّلْطَانِ: see خَرْدَلٌ.]
حَشِيشٌ also signifies A child, or young one, that has dried up in the belly of its mother; (Mgh, Mṣb, TA;) and soحَشٌّ↓ andمَحْشُوشٌ↓ andأُحْشُوشٌ↓: (TA:) or حُشٌّ [and the rest], a child, or young one, that perishes in the belly of its mother. (Ḳ.) It is said in a trad., فَأَلْقَتْ حشِيشًا And she cast forth a child, or young one, dried up. (Mgh.) And you say, أَلْقَتْ وَلَدَهَا حَشِيشًا She (a camel) cast forth her young one dried up. (Mṣb.)
حُشَاشَةٌ The [last] remains of the spirit (Ṣ, A,* Mṣb, Ḳ) in the heart, (TA,) [or of life;] in a sick man, (Ṣ, Mṣb, Ḳ,) and in one who is wounded; (Ḳ;) as alsoحُشَاشٌ↓, (Ṣ, Mṣb, Ḳ,) the ة being sometimes elided. (Mṣb.)
And † Any remains, or relic. (TA.) You say, مَا بَقِىَ مِنَ المُرُوْءَةِ إِلَّا حُشَاشَةٌ تَتَرَدَّدُ فِى أَحْشَآءِ مُحْتَضَرٍ ‡ [There remained not, of manliness, save a last relic going to and fro, or wavering, in the entrails of one at the point of death]. (A, TA.) And مَا بَقِىَ مِنَ الشَّمْسِ إِلَّا حُشَاشَةٌ نَازِعٌ ‡ [There remained not, of the sun, save a last departing relic]. (A, TA.)
[حَشَائِشِىٌّ One skilled in the knowledge of herbs: so in modern works.]
[Accord. to Golius, as on the authority of the KL, but not in my copy of that work, A collector of hay; a forager.]
حُشَّاشٌ, [pl. ofحَاشٌّ↓,] Cutters, or cutters and collectors, of حَشِيش [or dry herbage]: (TA:) or seekers and collectors thereof. (Ṣ)
حَاشٌّ: see its pl. حُشَّاشٌ.
أُحْشُوشٌ: see حَشِيشٌ, last signification.
مَحَشٌّ, (Ṣ, A, TA,) orمِحَشٌّ↓, (Ḳ,) [but this seems to be a mistake occasioned by the accidental omission of وَالمَحَشُّ, as is indicated by the addition of وَيُكْسَرُ shortly after, referring to the word in a sense different from that which is here next mentioned,] A place, (Ṣ,) or land, (Ḳ,) in which is much حَشِيش [or dry herbage]; (Ṣ, Ḳ) as alsoمَحَشَّةٌ↓: (Ḳ:) or a place in which one cuts حشيش: (A:) and the first (مَحَشٌّ) a place in which are much pasture, or herbage, and wealth, or good things. (Ḳ.) You say, هٰذَا مَحَشُّ صِدْقٍ, meaning This is a [good] region abounding in حَشِيش. (TA.) And إِنَّكَ بِمَحَشِّ صِدْقٍ فَلَا تَبْرَحْهُ Verily thou art in a place abounding in good things, therefore do not quit it: so in some copies of the Ṣ; and accord. to this explanation, the word is tropically used: in other copies of the Ṣ, in a place abounding in حَشِيش. (TA.)
Also the former, A thing in which حَشِيش is put; and soمِحَشٌّ↓; but the former is the more chaste; (AʼObeyd, Ṣ, Ḳ;) andمِحَشَّةٌ↓, (Ḳ,) andمَحَشَّةٌ↓, which is more chaste; so in some copies of the Ḳ; (TA:) andحُشَاشٌ↓, like غُرَابٌ; of which the pl. is أَحْشِشَةٌ: (TA:) the first two of these words are applied to a woollen كِسَآء [q. v.] in which حَشِيش is put: (IAth:) andحِشَاشٌ↓, with kesr, signifies a [sack of the kind called] جُوَالِق in which is حَشِيش. (Ḳ.)
مُحِشٌّ A woman, (Ṣ, Ḳ,) and a she-camel, (TA,) whose child, or young one, dries up in her belly. (Ṣ, Ḳ, TA.)
An arm, or a hand, (يَد,) drying up; or becoming unsound in its veins or ducts, and so rendered motionless: or becoming slender and small. (TA.)
مِحَشٌّ An instrument with which حَشِيش [or dry herbage] is cut; (AʼObeyd, Ṣ;) as alsoحُشَّاشٌ↓, like رُمَّانٌ: (TA:) or a plain [i. e. not serrated] مِنْجَل [or reaping-hook] with which حَشِيش is cut; as alsoمَحَشٌّ↓; but the former is the more chaste; (Ḳ;) or, accord. to the L, the latter is the better. (TA.)
See also مَحَشٌّ, in two places.
Also An iron instrument with which a fire is stirred; and soمِحَشَّةٌ↓: (Ṣ, Ḳ:) pl. مَحَاشُّ. (A.)
[Hence, ‡ A kindler, an exciter, or a provoker, of war: or] a courageous man. (Ḳ.) Of such one says, نِعْمَ مِحَشُّ الكَتِيبَةِ ‡ [Excellent is the exciter of the army, or troop]. (Ṣ, A.) And مِحَشُّ حَرْبٍ signifies ‡ A kindler and an exciter of war: (Ḳ, TA:) or a conductor of war. (Ḥam p. 14.) You say, هُمْ مَحَاشُّ الحُرُوبِ ‡ They are the kindlers and exciters of wars. (A.)
مَحَشَّةٌ: see مَحَشٌّ, in two places.
Also ‡ The podex: or anus: (Ṣ, Mgh, Mṣb,* Ḳ:*) and soحَشٌّ↓: (TA:) pl. of the former مَحَاشُّ; (Ṣ, Mgh, Ḳ;) and of the latter حُشُوشٌ: (TA:) the former also occurs written with س. (Ṣ, Mgh.)
مِحَشَّةٌ: see مَحَشٌّ:
Also A staff, or stick: or a rod, wand, or twig. (TA.)
مَحْشُوشٌ: see حَشِيشٌ, last signification.