برذن برز برزخ
1. ⇒ برز
بَرَزَ, (Ṣ, A, Mṣb, Ḳ,) aor. ـُ
He, or it, (a man, TA, or thing, Mṣb, or anything, Fr,) appeared, or became apparent, (Fr, Ṣgh, Mṣb, Ḳ,) after concealment, (Fr, Ḳ,) or after obscurity; (Ṣgh;) as also بَرِزَ (Ṣgh, Ḳ.)
[It was, or became, prominent, or projecting: often used in this sense.]
بَرُزَ, (Mṣb, Ḳ,) inf. n. بَرَازَةٌ, (Mṣb,) He (a man) was, or became, such as is termed بَرْزٌ q. v.: (Mṣb, Ḳ:) and in like manner, بَرُزَتْ, inf. n. as above, she (a woman) was, or became, such as is termed بَرْزَةٌ (A.)
2. ⇒ برّز
برّزهُ, (inf. n. تَبْرِيزٌ, Ṣ, Ḳ,) He made it apparent, manifest, plain, or evident; he showed, or manifested, it; (Ṣ, A, Ḳ;) namely, a writing, or book, (A,) or other thing; (Ṣ, A;) as alsoابرزهُ↓: (A, Mṣb:) orابرز↓ الكِتَابَ signifies he put forth, or produced, the writing, or book; syn. أَخْرَجَهُ: (TA:) and [as it often signifies in the present day,] published, it; syn. نَشَرَهُ. (Ḳ, TA.) [See also 4 below.] It is said in the Ḳur [xxvi. 91 and lxxix. 36], وَبُرِّزَتِ الجَحِيمُ, meaning And Hell shall be uncovered. (A.)
برّز رَاكِبَهُ He (a horse) saved his rider. (Ḳ.)
[Hence,] برّز الفَرَسُ, (Ṣ, Mṣb,) or برّز عَلَى الخَيْلِ, (Ḳ,) inf. n. تَبْرِيزٌ, (Mṣb,) The horse outstripped (Ṣ, Mṣb, Ḳ) the [other] horses (Mṣb, Ḳ) in the race-ground: (Mṣb:) it is said of a horse that outstrips in a race: and, accord. to some, the like is said of whatever outstrips: (TA:) and برّز عَلَى الغَايَةِ [He (a horse) passed beyond the goal]. (A.)
Hence, برّز فِى العِلْمِ, inf. n. as above, He surpassed, or excelled, his fellows in knowledge. (Mṣb.) And [simply] برّز He surpassed his companions (Ṣ, Ḳ) in excellence, or in courage. (Ḳ.) And برّز عَلَى أَقْرَانِهِ [He surpassed, or excelled, his fellows, or his opponents]. (A.)
See also 4, last signification.
3. ⇒ بارز
بارزهُ فِى الحَرْبِ, (A, Mṣb,* Ḳ*) inf. n. مُبَارَزَةٌ and بِرَازٌ (Ṣ, A, Mṣb, Ḳ,) He went, or came, out, or forth, in the field, to [encounter] him (i. e. his adversary) in battle, or war. (Ḳ,* TA.)
4. ⇒ ابرز
ابرزهُ He made, or caused, him (a man) to go, or come, or pass, out, or forth: (Ṣ:) [or to go, or come, or pass, out, or forth, into the field, plain, or open tract or country: (see 1:)] and he made, or caused, it (a thing) to go, or come, or pass, out, or forth; or he put it, or took it, or drew it, out, or forth; syn. أَخْرَجَهُ; as alsoاستبرزهُ↓. (Ḳ.) See also 2, in two places.
ابرز He determined, resolved, or decided, upon journeying: (IAạr, Ḳ:) the vulgar say برّز↓ (TA.)
5. ⇒ تبرّز
see 1, in two places.
6. ⇒ تبارز
هُمَا يَتَبَارَزَانِ They two (meaning two adversaries) go, or come, out, or forth, into the field, each to [encounter] the other, in battle or war. (Ḳ,* TA.)
تبارزا They both separated themselves, each from his company, and betook themselves each to the other. (Ḳ.)
10. ⇒ استبرز
بَرْزٌ A man characterized by pleasing or goodly aspect, and by intelligence: fem. with ة
بَرْزِىٌّ: see بَرْزٌ
بَرَازٌ A field, plain, or wide expanse of land, (Ṣ, Mṣb, Ḳ,) without trees; (Mṣb;) as alsoبِرَازٌ↓; but this latter form is rare: (Mṣb:) or an open tract of land destitute of herbage and trees and without hills or mountains: (Mgh, Mṣb:) or a place in which is no covert of trees or other things: (Fr, Ṣ:) an open place in which is no covert of trees or other things: (Fr, Ṣ:) an open place in which is no covert. (TA.)
[Hence,] خَرَجَ إِلَى البَرَازِ ‡ He went forth to satisfy a want of nature. (A.) And إِذَا أَرَادَ البَرَازَ أَبْعَدَ ‡ [When he desired to satisfy a want of nature, he went far off]: a trad.; respecting which El-Khaṭṭábee says that the relaters of traditions err respecting the word, pronouncing it with kesr, forبِرَازٌ↓ is an inf. n.: but (SM says that) authorities differ as to this point. (TA.)
[It is further said,] بَرَازٌ, (Mgh, Mṣb,) orبِرَازٌ↓ (Ṣ, Ḳ,) is metonymically applied to ‡ Excrement; human ordure; (Ṣ, Mgh, Mṣb, Ḳ;) the feces of food. (Ṣ.)
بِرَازٌ: see بَرَازٌ, in three places.
بَارِزٌ act. part. n. of بَرَزَ [q. v.].
Wholly, or entirely, apparent or manifest. (TA.)
أَرْضٌ بَارِزَةٌ Land that is apparent, open, or uncovered, (Bḍ and Jel in xviii. 45, and TA,) upon which is no mountain nor any other thing, (Jel,) or that has no hill nor mountain nor sand. (TA.)
إِبْرِزِىٌّ: see what next follows.
إِبْرِيزٌ (Sh, IAạr, A, Mṣb, Ḳ) andإِبْرِزِىٌّ↓, (Sh, IAạr, Ḳ,) the latter of which is incorrectly written in [some of] the copies of the Ḳ إِبْرِيزِىٌّ, (TA,) Pure gold: (Sh, Mṣb, Ḳ:) or an ornament of pure gold: (IAạr:) the former an arabicized word [app. from the Greek ὄβρυζον, as also the latter]: (Mṣb:) of the measure إِفْعِيلٌ; the ء and ى being augmentative. (IJ.)
مَبْرَزٌ [lit. A place to which one goes forth in the field, or plain, or open tract or country;] a privy, or place where one performs ablution; syn. مُتَوَضَّأْ; (Ṣ;) [as alsoمُتَبَرَّزٌ↓, occurring in the TA in art. جوز.]
كِتَابٌ مُبْرَزٌ, (Ḳ,) andمَبْرُوزٌ↓, (Ṣ, Mṣb, Ḳ,) A writing, or book, put forth, or published; syn. مَنْشُورٌ: (Ṣ, Ḳ:) or made apparent, shown, or manifested: (Mṣb:) ↓ the latter anomalous; (Ṣ, Mṣb;) being from أَبْرَزَ; (Mṣb;) and AḤát disapproved it; and thought that it might be a mistake for مَزْبُورٌ, meaning “written;” but it [is said that it] occurs in two poems of Lebeed: (Ṣ:) in one of these instances, however, for المَبْرُوزُ, some read المُبْرَزُ; and Ṣgh says that he found not the other instance in the poems of Lebeed: IJ says that المَبْرُوزٌ↓ is for المَبْرُوزٌ بِهِ. (TA.) You say,قَدْ أَعْطَوْهُ كِتَابًا مَبْرُوزًا↓ They had given him a writing, or book, published; i. e., مَنْشُورًا. (TA.)
مَبْرُوزٌ: see مُبْرَزٌ, throughout.
مُتَبَرَّزٌ: see مَبْرَزٌ.