بدى بذ بذأ
1. ⇒ بذّ
بَذَّ, (M,) sec. pers. بَذِذْتَ, (Ṣ, Mgh, Ḳ,) aor. يَبَذُّ, (L, Ḳ,) inf. n. بَذَاذَةٌ (Ṣ, M, Mgh, Ḳ) and بُذُوذَةٌ (Ṣ, M, Ḳ) and بَذَذٌ (M, Mgh, Ḳ) and بَذَاذٌ, (Ḳ,) or بِذَاذٌ, with kesr, (TA,) [of all which, the third is the regular form,] He (a man) was, or became, threadbare, and shabby, or mean, in the state of his apparel, (Ks, Ṣ, M, Mgh, L,) and in an evil condition; (M, L, Ḳ;) slovenly with respect to his person: (Ks, M, L:) or he neglected the constant adornment of himself: or he adorned himself one day, and another day left his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or he was humble in his apparel, not taking pleasure therein. (IAth, L.) بَذَاذَة is said in a trad. to be a part of religion; (Ks, T, M, Mgh, L;) meaning, in this instance, The being humble in dress, and wearing that which is not conducive to self-conceit and pride. (Mgh.)
بَذَّهُ, aor. يَبُذُّ, (T, Ṣ, M, L,) inf. n. بَذٌّ (Ṣ, M, L, Ḳ) andبَذِيذَةٌ↓, (Ḳ,) [or this may be a simple subst.,] He overcame him; (T, Ṣ, M, L, Ḳ;) he surpassed him in goodliness or beauty, or in any deed: (T, L:) he outstripped him. (M, L.) It is said in a trad., بَذَّ القَائِلِينَ He outstripped, or surpassed, and overcame, the speakers. (L.)
3. ⇒ باذّ
باذّهُ He hastened with him; made haste, or strove, to be, or get, before him: (Ḳ,* TA:) he vied with him in glory or excellence. (TA.)
8. ⇒ ابتذّ
ابتذّ حَقَّهُ He took his (i. e. his own) right, or due. (Ḳ.)
10. ⇒ استبذّ
استبذّ بِالأَمْرِ He was alone, with none to share, or participate, with him, in the affair; (Ḳ,* TA;) i. q. استبدّ (Ḳ) and استقلّ. (TA.)
بَذٌّ [perhaps from the Persian بَدْ] A man slovenly with respect to his person, and poor. (IAạr, T, L.) And بَذُّ الهَيْئَةِ, andبَاذُّ↓ الهَيْئَةِ, A man threadbare, and shabby, or mean, in the state of his apparel; (Ks, T,* Ṣ, Mgh, L;) and in an evil condition with respect to it; (L, Ḳ;) slovenly with respect to his person: (Ks, L:) or one who neglects the constant adornment of his person: or who adorns himself one day, and another day leaves his hair in a shaggy or dishevelled, or matted and dusty, state: (T, L:) or humble in his apparel, not taking pleasure therein. (IAth, L.)
بَذُّ البَخْتِ A man having evil fortune. (Kr, M, L.)
هَيْئَةٌ بَذَّةٌ A threadbare, and shabby, or mean, state of apparel. (M.)
حَالٌ بَذَّةٌ, (Ṣ,) and حَالَةٌ بَذَّةٌ, (TA,) An evil state or condition. (Ṣ, TA.)
تَمْرٌ بَذٌّ Dates that are separate, each one from another, not sticking together; like فَذٌّ: (IAạr, M:) or that are scattered. (Ḳ.)
فَذٌّ بَذٌّ Single; sole; that is alone, or apart from others: (IAạr, Ḳ:) and soأَبَذُّ↓ أَحَذُّ. (Ḳ.)
فِى هَيْئَتِهِ بَذَّةٌ, and بَذَاذَةٌ, [the latter an inf. n. (of بَذَّ) used as a simple subst.,] In his state of apparel is slovenliness, and threadbareness, and shabbiness, or meanness. (T.) بَذِيذَةٌ↓, also, (sometimes writtenبَذْبَذَةٌ↓, TA, and so in the TT but without vowel-signs,) signifies Slovenliness with respect to one's person; or neglect of cleanliness. (T, L, Ḳ.)
بَذِيذَةٌ / بَذْبَذَةٌ
بَذِيذَةٌ, or بَذْبَذَةٌ: see بَذَّةٌ.
And for the former, see also بَذَّهُ.
بَاذٌّ: see بَذٌّ.
Also Any one overcoming, or surpassing. (M, L.)
أَبَذٌّ: see بَذٌّ.