ابد ابر ابض


1أَبَرَ الكَلْبِ

, (Ṣ, Ḳ,) aor. اَبِرَ and اَبُرَ, (Ḳ,) inf. n. أَبْرٌ, (TA,) He gave the dog, to eat, a needle in bread: (Ṣ, Ḳ:) and [app., in like manner, أَبَرَ الشَّاةَ he gave the sheep, or goat, to eat, a needle in its fodder: for you say,] أُبِرَتِ الشَّاة the sheep, or goat, ate a needle in the fodder. (A.)
أَبَرَتْهُ العَقْرَبُ (tropical:) The scorpion stung him with the extremity of its tail. (Ṣ, M, A, Ḳ.)
أَبَرَهُ (tropical:) He spoke evil of him behind his back, or in his absence, or otherwise, with truth, or though it might be with truth; or defamed him; (IAạr, T, A, Ḳ;) and annoyed him, or hurt him. (IAạr, T, A.)
أَبَرَ, (T, Ṣ, A, Mṣb, Ḳ,) aor. اَبِرَ and اَبُرَ, inf. n. أَبْرٌ (M, Mṣb, Ḳ) and إِبَارٌ and إِبَارَةٌ, (M, Ḳ,) He fecundated a palm-tree [by means of the spadix of the male tree, which is bruised, or brayed, and sprinkled upon the spadix of the female; or by inserting a stalk of a raceme of the male tree into the spathe of the female, after shaking off the pollen of the former upon the spadix of the female (see أَلْقَحَ)]; (T, Ṣ, A, Mṣb;) as also أبّر, (Ṣ, A,) inf. n. تَأْبِيرٌ: (Ṣ:) or the latter has an intensive and frequentative signification [meaning the doing so much, or frequently, or to many palmtrees]: (Mṣb:) and the former (Ṣ, M, A, Ḳ) and ↓ latter, (M, A, Ḳ,) he dressed, or put into a good or right or proper state, a palm-tree, (Ṣ, M, A, Ḳ,) and seed-produce, (M, Ḳ,) or any thing, as, for instance, a snare for catching game. (A Hn, M.) You say also, أُبِرَتِ النَّخْلَةُ, and أُبِّرَت, and وُبِرَت, The palm-tree was fecundated. (Aboo- ʼAmr Ibn-El-ʼAlà, L.)
أَبِرَ, aor. اَبَرَ, He, (a man, TA,) or it, was, or became, in a good or right or proper state. (T, Ḳ.)

5تأبّر

It (a palm-tree, A and Mṣb, or a young palm-tree, Ṣ) admitted, or received, fecundation: (Ṣ, A, Mṣb:) it became fecundated of itself. (Ṣ.)

8ٱئْتَبَرَهُ

[written with the disjunctive alif اِيْتَبَرَهُ] He asked him to fecundate, or to dress, or put into a good or right or proper state, his palmtrees, or his seed-produce. (T, Ṣ, M, * Ḳ.)
See also بَأَرَ.

إِبْرَةٌ

A needle; (T, Mṣb;) an iron مِسَلَّة: (M, Ḳ:) pl. إِبَرٌ (T, Ṣ, M, Mṣb, Ḳ) and إِبَارٌ. (M, Ḳ.)
(tropical:) The sting, or extremity of the tail, of a scorpion; (Ṣ, * M, A, Ḳ;) as also مِئْبَرٌ; of which latter the pl. is مَآبِرُ: (A:) and of a bee. (A.)
(tropical:) The extremity of a horn. (A.)
(tropical:) The [privy] member of a man. (TA.)
إِبْرَةٌ الذِّرَاعِ (tropical:) The extremity of the elbow; (Zj in his Khalk el-Insán; and A;) the extremity of the ذِرَاع [here meaning the ulna] of the arm, (Ḳ,) from which the measurer by the cubit measures; (TA;) [this being always done from the extremity of the elbow;] the extremity of the bone from which the measurer by the cubit measures: the extremity of the os humeri which is next to the elbow is called the قَبِيح; and the زُجّ of the elbow is between the قبيح and the ابرة الذراع: (T:) or a small bone, the head of which is large, and the rest slender, compactly joined to the قبيح: (TA voce قبيح:) or the slender part of the ذراع: (Ṣ, M:) or a bone, (as in some copies of the Ḳ,) or small bone, (as in other copies of the Ḳ and in the M,) which latter is the right reading, (TA,) even with the extremity of the زَنْد [which is applied to the ulna and to the radius] of, or from, (من,) the ذراع [or fore arm] to the extremity of the finger. (M, Ḳ.)
الإبْرَةُ also signifies (tropical:) The bone of what is termed وَتَرَةُ [i. e. of the heel-tendon of a man, or of the hock of a beast], (M, Ḳ,) which is a small bone adhering to the كَعْب [i. e. to the ankle or to the hock]: (M, TA:) and [app. more correctly “or”] the slender part of the عرقوب [or hock] of the horse: (M, * Ḳ, * TA:) in the عرقوبان [or two hocks] are [what are termed] إِبْرَتَانِ, which are the external extremity of each hock. (Ṣ.)
See also مِئْبَرَةٌ.

إِبْرِيٌّ

: see أَبَّارٌ.

إِبَارٌ

a subst. [signifying The fecundation of a palm-tree]: (Ṣ:) or it is an inf. n.: [see 1:] or it signifies a palm-tree whereof the spadix is used for the purpose of fecundation. (Mṣb.)

أَبُورٌ

: see مِئْبَرٌ.

أَبَّارٌ

A maker of needles: (T, M, Ḳ:) and a seller thereof: or the latter is called إِبْرِىٌّ of which إِبَرِىٌّ is a corruption. (Ḳ.)
(assumed tropical:) The flea. (Ḳ.)
See also بَأّرٌ, in art. بأر

آبِرُ

One who fecundates a palm-tree, or palmtrees: who dresses, or puts into a good or right or proper state, a palm-tree, or palm-trees, or seedproduce; (T, TA;) or any work of art; and hence applied to the fecundater of the palm-tree. (Aboo-'Abd-Er-Rahmán, TA.)
مَا بِهَا آبِرٌ (assumed tropical:) There is not in it [namely the house (الدار)] any one. (TA from the Expositions of the Fṣ.)

مَأْبِرٌ

: see مِئْبَرٌ

مِئْبَرٌ

The place [or case] of the needle. (Ḳ.)
(assumed tropical:) The tongue. (L.)
See also إِبْرَةٌ
and مِئْبَرَةٌ
Also, (T, L, Ḳ,) and مَأْبِرٌ, (T, L,) and أَبُورٌ, (Mṣb,) That. (Mṣb, Ḳ,) [namely] what is called جُشر, (T, TT,) or جُشّ, (so in a copy of the T,) [in the L and TA it is said to be “ like (what is termed) الحش, ” thus written with the unpointed ح, and without any syll. signs, perhaps a mistranscription for حُشْر, and doubtless meaning the anthers, or the pollen,] with which palm-trees are fecundated. (T, L, Mṣb, Ḳ.)

مِئْبَرَةٌ

(Lḥ, Ṣ, M, Ḳ) and مِئْبَرٌ and إِبْرَةٌ (M, Ḳ) (tropical:) Malicious and mischievous misrepresentation; calumny; or slander; (Lḥ, Ṣ, M, Ḳ;) and the (assumed tropical:) marring, or disturbance, of the state of union or concord or friendship or love between a people or between two parties: (Lḥ, Ṣ, Ḳ, TA:) pl. مَآبِرٌ. (Ṣ, M.) You say, خَبُثَتْ مِنْهُمُ المَخَابِرْ فَمَشَتْ بَيْنَهُمُ المَآبِرْ (tropical:) [Their internal states, or qualities, became bad, or evil, or corrupt, and in consequence calumnies became current among them]. (A.)

مُؤَبَّرٌ

: see what follows.

مَأْبُورٌ

A dog that has had a needle given him, to eat, in bread: (Ṣ:) and, with ة, applied to a sheep or goat (شاة) that has eaten a needle in its fodder, and in whose inside it has stuck fast; in consequence of which the animal eats nothing, or, if it eat, the eating does it no good. (TA.) It is said in a trad., المُؤْمِنُ كَٱلْكَلْبِ المَأْبُورِ The believer is like the dog that has had a needle given to him, to eat, in bread. (Ṣ.) [Accord. to Ibr D, the meaning is, that he is generous and incautious, so that he is easily deceived.]
Also, (T, Ṣ, A,) and مُؤَبَّرٌ, (Ṣ,) A palm-tree fecundated: (T, Ṣ, A:) and the same, and seed-produce, dressed, or put into a good or right or proper state. (T, TA.) The former is the meaning in the phrase سِكَّةٌ مَأْبُورَةٌ, (T, Ṣ,) occurring in a trad., [q. v. voce مَأْمُورٌ,] i. e. A row of palm-trees [or perhaps a tall palm-tree] fecundated: or, as some say, this phrase means a ploughshare properly prepared for ploughing. (TA.)